The Days of Mohammed

E-text prepared by Marilynda Fraser-Cunliffe, Amy Cunningham, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net/)

David C. Cook Publishing Company, Elgin, Ill. , and 36 Washington St., Chicago.
Copyright, 1897, by David C. Cook Publishing Company.
In The Days of Mohammed, one aim of the author has been to bring out the fact that it is possible to begin the heaven-life on earth. It is hoped that a few helpful thoughts as to the means of attaining this life may be exemplified in the career of the various characters depicted.
An attempt has been made, by constant reference to the best works on Mohammed and Arabia, to render the historical basis strictly correct. Especial indebtedness is acknowledged to the writings of Irving, Burton, and the Rev. Geo. Bush; also to the travels of Burckhardt, Joseph Pitts, Ludovico Bartema and Giovanni Finati, each of whom undertook a pilgrimage to the cities of Medina and Mecca; also to the excellent synopsis of the life and times of Mohammed as given by Prof. Max Müller in the introduction to Palmer's translation of the Koran.
As the tiny pebble cast into the water sends its circling wavelets to the distant shore, so this little book is cast forth upon the world, in the hope that it may exert some influence in bringing hope and comfort to some weary heart, and that, in helping someone to attain a clearer conception of Divine love and companionship, it may, if in never so insignificant a degree, perhaps help on to that time when all shall
Trust the Hand of Light will lead the people, Till the thunders pass, the spectres vanish, And the Light is Victor, and the darkness Dawns into the Jubilee of the Ages.
Yusuf, a Guebre priest, a man of intensely religious temperament, and one of those whose duty it is to keep alive the sacred fire of the Persian temple, has long sought for a more heart-satisfying religion than that afforded to him by the doctrines of his country. Though a man of kindliest disposition, yet so benighted he is that, led on by a deep study of the mysteries of Magian and Sabæan rites, he has been induced to offer, in human sacrifice, Imri, the little granddaughter of Ama, an aged Persian woman, and daughter of an Arab, Uzza, who, though married to a Persian, lives at Oman with his wife, and knows nothing of the sacrifice until it is over.