A Letter From a Clergyman to his Friend, / with an Account of the Travels of Captain Lemuel Gulliver
We have a Book lately publish'd here which hath of late taken up the whole conversation of the town. Tis said to be writ by Swift. It is called, The travells of Lemuell Gulliver in two Volumes. It hath had a very great sale. People differ vastly in their opinions of it, for some think it hath a great deal of wit, but others say, it hath none at all.
John Gay to James Dormer (22 November 1726)
As Gay's letter suggests, details concerning the contemporary reception of Gulliver's Travels exhibit two sides of Jonathan Swift's character—the pleasant (that is, merry, witty, amusing) and the unpleasant (that is, sarcastic, envious, disaffected). A person with a powerful ego and astringent sense of humor, Swift must have been a delightful friend, if somewhat difficult, but also a dangerous enemy. A Letter from a Clergyman (1726), here reproduced in a facsimile of its first and only edition, is a reaction typical of those who regard Swift and the sharp edge of his satire with great suspicion and revulsion. It displays the dangerously Satanic aspect of Swift—that side of his character which for some people represented the whole man since the allegedly blasphemous satire in A Tale of a Tub , published and misunderstood early in his career, critically affected, even by his own admission, his employment in the Church. It is this evil character of the author, the priest with an indecorous and politically suspect humor, that offended some contemporary readers. To them, the engraved frontispiece of Jonathan Smedley's scurrilous Gulliveriana (1728) is the proper image of the author of the Travels . It portrays Swift in a priest's vestments that barely conceal a cloven hoof.
In the following pages, we shall define the historical context of the clergyman's Letter and illuminate the nature of the literary warfare in which Swift was an energetic if not particularly cheerful antagonist when Gulliver's Travels was published late in 1726.
Other more suggestive comments on Swift's political meaning may be cited. For example, the ancient Temple in which Gulliver is housed in Lilliput, a structure polluted ... by an unnatural Murder , he identifies as the Banquetting-House at White-Hall , before which Structure, King CHARLES I was Beheaded (I, 7-8). This allusion to the Royal-Martyr (III, 32) may be considered a modest clue to Swift's Toryism, and it is associated with the Jacobitism of which his Whiggish enemies accused him. Yet an unusual reading of the Struldbruggs in the third voyage (particularly the controls imposed on the senile creatures in order to prevent their engrossing the civil power) as an attack on the religious dissenters demonstrates that Curll and Swift agreed on the issue of an established church. The clergy who wished to separate state from church, or as Curll describes the situation,