Travels in Central Asia / Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand

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DERVISHES AT BOKHARA.
I was born in Hungary in 1832, in the small town of Duna Szerdahely, situated on one of the largest islands in the Danube. Impelled by a particular inclination to linguistic science, I had in early youth occupied myself with several languages of Europe and Asia. The various stores of Oriental and Western literature were in the first instance the object of my eager study. At a later period I began to interest myself in the reciprocal relations of the languages themselves; and here it is not surprising if I, in applying the proverb 'nosce teipsum,' directed my principal attention to the affinities and to the origin of my own mother-tongue.
The foregoing observations will explain the object which I proposed to myself in my wanderings from the Bosphorus to Samarcand. Geological or astronomical researches were out of my province, and had even become an impossibility from my assumption of the character of a Dervish. My attention was for the most part directed to the races inhabiting Central Asia, of whose social and political relations, character, usages, and customs I have striven, however imperfectly, to give a sketch in the following {ix} pages. Although, as far as circumstances and my previous avocations permitted, I allowed nothing that concerned geography and statistics to escape me, still I must regard the results of my philological researches as the principal fruits of my journey. These I am desirous, after maturer preparation, to lay before the scientific world. These researches, and not the facts recorded in the present pages, must ever be regarded by me as the real reward of a journey in which I wandered about for months and months with only a few rags as my covering, without necessary food, and in constant peril of perishing by a death of cruelty, if not of torture. I may be reproached with too much limiting my views, but where a certain object is proposed we should not lose sight of the principle, 'non omnia possumus omnes.'