Good Sense

Transcriber's note: this e-text is based on an undated English translation of Le Bon Sens published c. 1900. The name of the translator was not stated.
Atheism leaves men to Sense, to Philosophy, to Laws, to Reputation, all which may be guides to moral Virtue, tho' Religion were not: but Superstition dismounts all these, and erects an absolute Monarchy in the Minds of Men. Therefore, Atheism did never perturb States; but Superstition hath been the confusion of many. The causes of Superstition are pleasing and sensual rights, and Ceremonies; Excess of Pharisaical and outside holiness, Reverence to Traditions and the stratagems of Prelates for their own Ambition and Lucre. — Lord Bacon.
The chief design in reprinting this translation, is to preserve the strongest atheistical work for present and future generations of English Freethinkers.
The real author was, unquestionably, Paul Thyry; Baron D'Holbach, and not John Meslier, to whom this work has been wrongly attributed, under the title of Le Bon Sens (Common Sense).
In 1770, Baron D'Holbach published his masterpiece, Systeme de la Nature, which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of Atheistical Philosophy caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student.
Le Bon Sens was privately printed in Amsterdam, and the author's name was kept a profound secret; hence, Baron D'Holbach escaped persecution.
When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions. We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness. An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.