The Philosophy of Spinoza
TUDOR PUBLISHING COMPANY
Printed in the United States of America
Selections usually need no justifications. Some justification, however, of the treatment accorded Spinoza's Ethics may be necessary in this place. The object in taking the Ethics as much as possible out of the geometrical form, was not to improve upon the author's text; it was to give the lay reader a text of Spinoza he would find pleasanter to read and easier to understand. To the practice of popularization, Spinoza, one may confidently feel, would not be averse. He himself gave a short popular statement of his philosophy in the Political Treatise .
The lay reader of philosophy is chiefly, if not wholly, interested in grasping a philosophic point of view. He is not interested in highly meticulous details, and still less is he interested in checking up the author's statements to see if the author is consistent with himself. He takes such consistency, even if unwarrantedly, for granted. A continuous reading of the original Ethics , even on a single topic, is impossible. The subject-matter is coherent, but the propositions do not hang together. By omitting the formal statement of the propositions; by omitting many of the demonstrations and almost all cross-references; by grouping related sections of the Ethics (with selections from the Letters and the Improvement of the Understanding ) under sectional headings, the text has been made more continuous. It is the only time, probably, dismembering a treatise actually made it more unified.
In an Appendix, the sources of the selections from the Ethics are summarily indicated. It would be a meaningless burden on the text to make full acknowledgments in footnotes. For the same reason, there has been almost no attempt made to show, by means of the conventional devices, the re-arrangements and abridgements that have been made. Every care has been taken not to distort in any way the meaning of the text. And that is all that is important in a volume of this kind.
Benedictus de Spinoza
Transcriber's Note
THE PHILOSOPHY
OF
SPINOZA
PREFACE
CONTENTS
THE LIFE OF SPINOZA
I
II
III
IV
V
VI
VII
VIII
IX
X
FIRST PART
ON GOD
CHAPTER I
FOOTNOTES:
CHAPTER II
FOOTNOTES:
CHAPTER III
I
II
FOOTNOTES:
CHAPTER IV
FOOTNOTES:
CHAPTER V
FOOTNOTES:
CHAPTER VI
FOOTNOTES:
CHAPTER VII
FOOTNOTES:
CHAPTER VIII
OF THE DIVINE NATURE
I
II
III
FOOTNOTES:
SECOND PART
ON MAN
CHAPTER IX
THE NATURE AND ORIGIN OF THE HUMAN MIND
FOOTNOTES:
CHAPTER X
THE NATURE AND EXTENT OF HUMAN KNOWLEDGE
I
II
III
FOOTNOTES:
CHAPTER XI
DETERMINISM AND MORALS
I
II
FOOTNOTES:
CHAPTER XII
THE ORIGIN AND NATURE OF THE EMOTIONS
I
II
FOOTNOTES:
CHAPTER XIII
THE PSYCHOLOGY OF THE EMOTIONS
I
II
FOOTNOTES:
THIRD PART
ON MAN'S WELL-BEING
CHAPTER XIV
OF HUMAN BONDAGE
I
II
FOOTNOTES:
CHAPTER XV
THE FOUNDATIONS OF THE MORAL LIFE
I
II
I
II
III
IV
V
VI
VII
I
II
III
IV
V
VI
VII
VIII
IX
X
FOOTNOTES:
CHAPTER XVI
FOOTNOTES:
CHAPTER XVII
OF SUPREME AUTHORITIES
I
II
III
FOOTNOTES:
CHAPTER XVIII
FOOTNOTES:
CHAPTER XIX
OF HUMAN FREEDOM
I
II
III
IV
CHAPTER XX
OF HUMAN BLESSEDNESS AND THE ETERNITY OF THE MIND
I
II
III
IV
V
I
II
III
FOOTNOTES:
APPENDIX