Red Hunters and the Animal People

(Ohiyesa) AUTHOR OF INDIAN BOYHOOD
New York and London Harper & Brothers Publishers, 1904
Copyright, 1904, by Harper & Brothers.
All rights reserved.
Published November, 1904.

And who is the grandfather of these silent people? Is it not the Great Mystery? For they know the laws of their life so well! They must have for their Maker our Maker. Then they are our brothers!
Thus spoke one of the philosophers and orators of the Red men.
It is no wonder that the Indian held the animals to be his brothers. In his simple mind he regards the killing of certain of them for his sustenance to be an institution of the Great Mystery. Therefore he kills them only as necessity and the exigencies of life demand, and not wantonly. He regards the spirit of the animal as a mystery belonging to the Great Mystery, and very often after taking its life he pays due homage to its spirit. In many of the Dakota legends it appeared that such and such an animal came and offered itself as a sacrifice to save the Red man from starvation.
It was formerly held by him that the spirits of animals may communicate important messages to man. The wild hunter often refused during the remainder of his life to kill certain animals, after he had once become acquainted with their spirit or inner life. Many a hunter has absented himself for days and nights from his camp in pursuit of this knowledge. He considered it sacrilege to learn the secrets of an animal and then use this knowledge against him. If you wish to know his secrets you must show him that you are sincere, your spirit and his spirit must meet on common ground, and that is impossible until you have abandoned for the time being your habitation, your weapons, and all thoughts of the chase, and entered into perfect accord with the wild creatures. Such were some of the most sacred beliefs of the Red man, which led him to follow the trails of the animal people into seclusion and the wildest recesses of the woods and mountains.