The Poems and Prose Poems of Charles Baudelaire / with an Introductory Preface by James Huneker

For the sentimental no greater foe exists than the iconoclast who dissipates literary legends. And he is abroad nowadays. Those golden times when they gossiped of De Quincey's enormous opium consumption, of the gin absorbed by gentle Charles Lamb, of Coleridge's dark ways, Byron's escapades, and Shelley's atheism—alas! into what faded limbo have they vanished. Poe, too, whom we saw in fancy reeling from Richmond to Baltimore, Baltimore to Philadelphia, Philadelphia to New York. Those familiar fascinating anecdotes have gone the way of all such jerry-built spooks. We now know Poe to have been a man suffering at the time of his death from cerebral lesion, a man who drank at intervals and little. Dr. Guerrier of Paris has exploded a darling superstition about De Quincey's opium-eating. He has demonstrated that no man could have lived so long—De Quincey was nearly seventy-five at his death—and worked so hard, if he had consumed twelve thousand drops of laudanum as often as he said he did. Furthermore, the English essayist's description of the drug's effects is inexact. He was seldom sleepy—a sure sign, asserts Dr. Guerrier, that he was not altogether enslaved by the drug habit. Sprightly in old age, his powers of labour were prolonged until past three-score and ten. His imagination needed little opium to produce the famous Confessions. Even Gautier's revolutionary red waistcoat worn at the première of Hernani was, according to Gautier, a pink doublet. And Rousseau has been whitewashed. So they are disappearing, those literary legends, until, disheartened, we cry out: Spare us our dear, old-fashioned, disreputable men of genius!
But the legend of Charles Baudelaire is seemingly indestructible. This French poet has suffered more from the friendly malignant biographer and chroniclers than did Poe. Who shall keep the curs out of the cemetery? asked Baudelaire after he had read Griswold on Poe. A few years later his own cemetery was invaded and the world was put into possession of the Baudelaire legend; that legend of the atrabilious, irritable poet, dandy, maniac, his hair dyed green, spouting blasphemies; that grim, despairing image of a diabolic, a libertine, saint, and drunkard. Maxime du Camp was much to blame for the promulgation of these tales—witness his Souvenirs littéraires. However, it may be confessed that part of the Baudelaire legend was created by Charles Baudelaire. In the history of literature it is difficult to parallel such a deliberate piece of self-stultification. Not Villon, who preceded him, not Verlaine, who imitated him, drew for the astonishment or disedification of the world a like unflattering portrait. Mystifier as he was, he must have suffered at times from acute cortical irritation. And, notwithstanding his desperate effort to realize Poe's idea, he only proved Poe correct, who had said that no man can bare his heart quite naked; there always will be something held back, something false ostentatiously thrust forward. The grimace, the attitude, the pomp of rhetoric are so many buffers between the soul of man and the sharp reality of published confessions. Baudelaire was no more exception to this rule than St. Augustine, Bunyan, Rousseau, or Huysmans; though he was as frank as any of them, as we may see in the printed diary, Mon cœur mis à nu (Posthumous Works, Société du Mercure de France); and in the Journal, Fusées, Letters, and other fragments exhumed by devoted Baudelarians.