Some Phases of Sexual Morality and Church Discipline in Colonial New England

SOME PHASES
Sexual Morality and Church Discipline
COLONIAL NEW ENGLAND.
BY CHARLES FRANCIS ADAMS.
CAMBRIDGE: JOHN WILSON AND SON. University Press. 1891.

In the year 1883 I prepared a somewhat detailed sketch of the history of the North Precinct of the original town of Braintree, subsequently incorporated as Quincy, which was published and can now be found in the large volume entitled “History of Norfolk County, Massachusetts.” In the preparation of that sketch I had at my command a quantity of material of more or less historical value,—including printed and manuscript records, letters, journals, traditions both oral and written, etc.,—bearing on social customs, and political and religious questions or conditions. The study of this material caused me to use in my sketch the following language:—
Being now engaged in the work of revising and rewriting the sketch in which this extract occurs, I have recently had occasion to examine again the material to which I have alluded; and I find that, though the topic to which it relates in part is one which cannot be fully and freely treated in a work intended for general reading, yet the material itself contains much of value and interest. Neither is the topic I have referred to in itself one which can be ignored in an historical view, though, as I have reason to believe, there has been practised in New England an almost systematic suppression of evidence in regard to it; for not only are we disposed always to look upon the past as a somewhat Arcadian period,—a period in which life and manners were simpler, better and more genuine than they now are,—not only, I say, are we disposed to look upon the past as a sort of golden era when compared with the present, but there is also a sense of filial piety connected with it. Like Shem and Japhet, approaching it with averted eyes we are disposed to cover up with a garment the nakedness of the progenitors; and the severe looker after truth, who wants to have things appear exactly as they were, and does not believe in the suppression of evidence,—the investigator of this sort is apt to be looked upon as a personage of no discretion and doubtful utility,—as, in a word, a species of modern Ham, who, having unfortunately seen what ought to have been covered up, is eager, out of mere levity or prurience, to tell his “brethren without” all about it.