The Cyclopedia of the Colored Baptists of Alabama: Their Leaders and Their Work

REV. C. O. BOOTHE, D. D. Author of “Plain Theology.”
Their Leaders and Their Work
BY Charles Octavius Boothe, D. D.
Author of “Plain Theology for Plain People.”
BIRMINGHAM: Alabama Publishing Company. 1895
Copyright 1895 By Rev. C. O. Boothe, D. D.
Possibly some one may desire at some time and for some reason to know something of the author of this book, and therefore he submits the following short statement:
Lineage and Nativity.—His great-grandmother was born on the west coast of Africa and was brought a slave to Virginia, where his grandmother was born. Ere his grandmother had reached her maturity of womanhood, she was sold into Georgia, where his mother was born. While his mother was still a child, she and her mother were carried to Mobile county, Ala., by a Mr. Nathan Howard. In this county, on a lonely looking sand hill amid pine forests, on June 13, 1845, the writer made his advent into this world. (In this year, 1845, the Baptists of America divided.)
Early Recollections.—Stored away in my earliest memories I find: (1) The songs and family prayers of my step-grandfather, a pure African, who had not only learned to read his Bible and hymn book, but had also learned the rudiments of vocal music sufficiently well to teach the art of singing. (2) The tender and constant attention of an old white lady (the only white person on the place), who took my hand as she went out to look after the nests of the domestic fowls and to gather a dish of ripe fruit. (3) A Baptist church in the forest, where white and colored people sat together to commune and to wash each other’s feet. (4) The saintly face and pure life of my grandmother, to whom white and black went for prayer and for comfort in the times of their sorrows. (5) A tin-plate containing the alphabet, from which at the age of 3 years, I learned the English letters. (6) The death of the old white lady, and the severing from dear grandmother and the old home. (7) My introduction at the age of 6 years to the family of Nathan Howard, Jr., where things were not altogether as tender toward me as at the old home, and where I came more into associations with books and with life’s sterner facts. The teachers who boarded here at my new home became my instructors, and so I was soon reading and writing fairly well. Here, listening to the reading of the Bible, I was drawn toward it, and began to read it for myself. The gospel story bound me to it with cords which nothing has been able to break. At the close of my eighth year I began to seek the Lord by prayer and supplication, and have, from that time to this, continued my secret devotions and strivings after truth. My association with Col. James S. Terrel, the brother of Judge S. H. Terrel, of Clark county, Miss., at the age of 14, as office boy in his law office, gave me a still broader range of books. I think I can say that the Colonel and I really loved each other.

Charles Octavius Boothe
Содержание

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INDEX TO ILLUSTRATIONS.


TABLE OF CONTENTS.


AUTOBIOGRAPHY OF THE AUTHOR.


PREFACE.


ORIGIN.


CHANGES.


MOBILE.


HUNTSVILLE, MADISON COUNTY.


PERRY AND HALE COUNTIES.


MONTGOMERY CITY AND COUNTY.


TUSCALOOSA AND JEFFERSON COUNTIES.


LEE, MACON, BULLOCK AND BARBOUR COUNTIES.


GREENVILLE, BUTLER COUNTY.


SELMA.


DREAM TELLING.


THE BITTER BUD.


ORGANIZATION IN ALABAMA.


FIRST SESSION.


SECOND SESSION.


THIRD SESSION.


FOURTH SESSION.


FIFTH SESSION.


SIXTH SESSION.


SEVENTH SESSION.


EIGHTH SESSION.


NINTH SESSION.


TENTH SESSION.


ELEVENTH SESSION.


TWELFTH SESSION.


THIRTEENTH SESSION.


FOURTEENTH SESSION.


FIFTEENTH SESSION.


SIXTEENTH SESSION.


SEVENTEENTH SESSION.


EIGHTEENTH SESSION.


NINETEENTH SESSION.


TWENTIETH SESSION.


TWENTY-FIRST SESSION.


TWENTY-SECOND SESSION.


TWENTY-THIRD SESSION.


TWENTY-FOURTH SESSION.


TWENTY-FIFTH SESSION.


TWENTY-SIXTH SESSION.


TWENTY-SEVENTH SESSION.


COMPARISONS.


ALABAMA DISTRICT.


ALABAMA MIDLAND ASSOCIATION.


MONTGOMERY.


AUBURN ASSOCIATION.


AUTAUGA COUNTY ASSOCIATION.


BETHLEHEM ASSOCIATION.


BIBB COUNTY ASSOCIATION.


BLADEN SPRINGS ASSOCIATION.


BROWNVILLE ASSOCIATION.


CANAAN (PICKENSVILLE) ASSOCIATION.


THE COLORED BETHLEHEM ASSOCIATION.


DALLAS COUNTY ASSOCIATION.


EAST PERRY COUNTY ASSOCIATION.


EVERGREEN ASSOCIATION.


THE EUFAULA ASSOCIATION.


FLINT RIVER ASSOCIATION.


FRIENDSHIP WESTERN UNION ASSOCIATION.


GOOD SAMARITAN ASSOCIATION.


HOPE HILL ASSOCIATION.


LEBANON ASSOCIATION.


LILY STAR ASSOCIATION.


MOBILE SUNLIGHT ASSOCIATION.


MOUNT PLEASANT ASSOCIATION.


MORNING STAR ASSOCIATION.


MOUNT PILGRIM ASSOCIATION.


FOURTH ANNIVERSARY OF SHILOH BAPTIST CHURCH, OF BIRMINGHAM, ALA.


MT. PILGRIM WOMEN’S MISSIONARY ASSOCIATION.


WOMEN’S MISSIONARY ASSOCIATION.


FIFTH GENERAL MEETING OF THE BAPTIST YOUNG PEOPLE’S UNION OF MT. PILGRIM ASSOCIATION.


THE MULBERRY ASSOCIATION.


MUD CREEK ASSOCIATION.


MUSCLE SHOALS ASSOCIATION


NEW PINE GROVE ASSOCIATION.


NEW CAHABA ASSOCIATION.


OLD PINE GROVE ASSOCIATION.


PEROTE ASSOCIATION.


PIKE COUNTY ASSOCIATION.


RUSHING SPRINGS ASSOCIATION.


THE AFRICAN BAPTIST CHURCH.


SANDY RIDGE ASSOCIATION.


SALEM ASSOCIATION.


SHELBY SPRINGS ASSOCIATION.


SOUTHEAST ALABAMA ASSOCIATION.


SNOW CREEK ASSOCIATION.


SOUTHEAST DISTRICT ASSOCIATION.


SPRING HILL ASSOCIATION.


STAR OF HOPE ASSOCIATION.


TOWN CREEK ASSOCIATION.


UNION ASSOCIATION.


UNIONTOWN ASSOCIATION.


SALEM MISSIONARY BAPTIST CHURCH, GREENSBORO.


THE ST. PHILLIP STREET CHURCH, SELMA.


WILL’S CREEK ASSOCIATION.


BIOGRAPHICAL SUPPLEMENT.


V. SUMMARY.


I. FROM WHENCE WE HAVE COME.


II. HOW WE HAVE COME.


III. THE POINT WE NOW OCCUPY.


THE WOMEN’S CONVENTION—A HIGH POINT.


MISSIONARY WORK IN BIRMINGHAM DISTRICT.


CONCLUSION.


THE ALABAMA PUBLISHING COMPANY


Transcribers’ Notes

О книге

Язык

Английский

Год издания

2021-09-02

Темы

African American Baptists -- Alabama; African Americans -- Alabama; Baptists -- Alabama

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