The Chaplet of Pearls

It is the fashion to call every story controversial that deals with times when controversy or a war of religion was raging; but it should be remembered that there are some which only attempt to portray human feelings as affected by the events that such warfare occasioned. ‘Old Mortality’ and ‘Woodstock’ are not controversial tales, and the ‘Chaplet of Pearls’ is so quite as little. It only aims at drawing certain scenes and certain characters as the convulsions of the sixteenth century may have affected them, and is, in fact, like all historical romance, the shaping of the conceptions that the imagination must necessarily form when dwelling upon the records of history. That faculty which might be called the passive fancy, and might almost be described in Portia’s song,—
‘It is engendered in the eyes, By READING fed—and there it dies,’—
that faculty, I say, has learnt to feed upon character and incident, and to require that the latter should be effective and exciting. Is it not reasonable to seek for this in the days when such things were not infrequent, and did not imply exceptional wickedness or misfortune in those engaged in them? This seems to me one plea for historical novel, to which I would add the opportunity that it gives for study of the times and delineation of characters. Shakespeare’s Henry IV. and Henry V., Scott’s Louis XI., Manzoni’s Federigo Borromeo, Bulwer’s Harold, James’s Philip Augustus, are all real contributions to our comprehension of the men themselves, by calling the chronicles and memoirs into action. True, the picture cannot be exact, and is sometimes distorted—nay, sometimes praiseworthy efforts at correctness in the detail take away whatever might have been lifelike in the outline. Yet, acknowledging all this, I must still plead for the tales that presumptuously deal with days gone by, as enabling the young to realize history vividly—and, what is still more desirable, requiring an effort of the mind which to read of modern days does not. The details of Millais’ Inquisition or of his Huguenot may be in error in spite of all his study and diligence, but they have brought before us for ever the horrors of the auto-da-fe , and the patient, steadfast heroism of the man who can smile aside his wife’s endeavour to make him tacitly betray his faith to save his life. Surely it is well, by pen as by picture, to go back to the past for figures that will stir the heart like these, even though the details be as incorrect as those of the revolt of Liege or of La Ferrette in ‘Quentin Durward’ and ‘Anne of Geierstein.’