Christmas in Ritual and Tradition, Christian and Pagan
THE ADORATION OF THE MAGI (DETAIL).
GENTILE DA FABRIANO
( Florence: Accademia )
In this volume I have tried to show how Christmas is or has been kept in various lands and ages, and to trace as far as possible the origin of the pagan elements that have mingled with the Church's feast of the Nativity.
The book has been written primarily for the general reader, but I venture to hope that, with all its imperfections, it may be of some use to the more serious student, as a rough outline map of the field of Christmas customs, and as bringing together materials hitherto scattered through a multitude of volumes in various languages. There is certainly room for a comprehensive English book on Christmas, taking account of the results of modern historical and folk-lore research.
References to authorities will be found at the end of the volume, and are indicated by small numerals in the text; notes requiring to be read in close conjunction with the text are printed at the foot of the pages to which they relate, and are indicated by asterisks, &c.
I have to thank Mr. Frank Sidgwick for most kindly reading my proofs and portions of my MS., and for some valuable suggestions.
C. A. M.
The Origin and Purpose of Festivals—Ideas suggested by Christmas—Pagan and Christian Elements—The Names of the Festival—Foundation of the Feast of the Nativity—Its Relation to the Epiphany—December 25 and the Natalis Invicti —The Kalends of January—Yule and Teutonic Festivals—The Church and Pagan Survivals—Two Conflicting Types of Festival—Their Interaction—Plan of the Book.
Ancient Latin Hymns, their Dogmatic, Theological Character—Humanizing Influence of Franciscanism—Jacopone da Todi's Vernacular Verse—German Catholic Poetry—Mediaeval English Carols.
Advent and Christmas Offices of the Roman Church—The Three Masses of Christmas, their Origin and their Celebration in Rome—The Midnight Mass in Many Lands—Protestant Survivals of the Night Services—Christmas in the Greek Church—The Eastern Epiphany and the Blessing of the Waters—The Presepio or Crib, its Supposed Institution by St. Francis—Early Traces of the Crib—The Crib in Germany, Tyrol, &c.—Cradle-rocking in Mediaeval Germany—Christmas Minstrels in Italy and Sicily—The Presepio in Italy—Ceremonies with the Culla and the Bambino in Rome—Christmas in Italian London—The Spanish Christmas—Possible Survivals of the Crib in England.
Clement A. Miles
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I. Sacrificial and Sacramental Practices.
II. The Cult of the Dead and the Family Hearth.
III. Omens and Charms for the New Year.
All Saints’ and All Souls’ Days.
Guy Fawkes Day.
Animal Masks.
Martinmas.
St. Clement's Day.
St. Catherine's Day.
St. Andrew's Day.
The Klöpfelnächte.
St. Nicholas's Day.
St. Lucia's Day.
St. Thomas's Day.
Christmas Eve.
The Twelve Days.
The Christmas-tree.
Christmas Decorations.
Christmas and New Year Gifts.
Feasting Customs.
Christmas Masking.
Mummers’ Plays and Morris Dances.
The Feast of Fools.
The Boy Bishop.
St. Stephen's Day.
St. John's Day.
Holy Innocents’ Day.
The Epiphany.
Post-Epiphany Festivals.
Candlemas.
CHAPTER I.—INTRODUCTION
CHAPTER III.—CHRISTMAS POETRY (II)
CHAPTER IV.—CHRISTMAS IN LITURGY AND POPULAR DEVOTION
CHAPTER V.—CHRISTMAS DRAMA
POSTSCRIPT
CHAPTER VII.—ALL HALLOW TIDE TO MARTINMAS
CHAPTER VIII.—ST. CLEMENT TO ST. THOMAS
CHAPTER IX.—CHRISTMAS EVE AND THE TWELVE DAYS
CHAPTER X.—THE YULE LOG
CHAPTER XI.—THE CHRISTMAS-TREE, DECORATIONS, AND GIFTS
CHAPTER XII.—CHRISTMAS FEASTING AND SACRIFICIAL SURVIVALS
CHAPTER XIII.—MASKING, THE MUMMERS’ PLAY, THE FEAST OF FOOLS, AND THE BOY BISHOP
CHAPTER XIV.—ST. STEPHEN'S, ST. JOHN'S, AND HOLY INNOCENTS’ DAYS
CHAPTER XV.—NEW YEAR'S DAY
CHAPTER XVI.—EPIPHANY TO CANDLEMAS
CONCLUSION