Art
E-text prepared by Suzanne Shell, Janet Blenkinship, and the Project Gutenberg Online Distributed Proofreading Team (https://www.pgdp.net/)
NEW YORK FREDERICK A. STOKES COMPANY PUBLISHERS
Printed in Great Britain
All rights reserved
In M. Vignier's Collection
In this little book I have tried to develop a complete theory of visual art. I have put forward an hypothesis by reference to which the respectability, though not the validity, of all aesthetic judgments can be tested, in the light of which the history of art from palaeolithic days to the present becomes intelligible, by adopting which we give intellectual backing to an almost universal and immemorial conviction. Everyone in his heart believes that there is a real distinction between works of art and all other objects; this belief my hypothesis justifies. We all feel that art is immensely important; my hypothesis affords reason for thinking it so. In fact, the great merit of this hypothesis of mine is that it seems to explain what we know to be true. Anyone who is curious to discover why we call a Persian carpet or a fresco by Piero della Francesca a work of art, and a portrait-bust of Hadrian or a popular problem-picture rubbish, will here find satisfaction. He will find, too, that to the familiar counters of criticism— e.g. good drawing, magnificent design, mechanical, unfelt, ill-organised, sensitive, —is given, what such terms sometimes lack, a definite meaning. In a word, my hypothesis works; that is unusual: to some it has seemed not only workable but true; that is miraculous almost.
In fifty or sixty thousand words, though one may develop a theory adequately, one cannot pretend to develop it exhaustively. My book is a simplification. I have tried to make a generalisation about the nature of art that shall be at once true, coherent, and comprehensible. I have sought a theory which should explain the whole of my aesthetic experience and suggest a solution of every problem, but I have not attempted to answer in detail all the questions that proposed themselves, or to follow any one of them along its slenderest ramifications. The science of aesthetics is a complex business and so is the history of art; my hope has been to write about them something simple and true. For instance, though I have indicated very clearly, and even repetitiously, what I take to be essential in a work of art, I have not discussed as fully as I might have done the relation of the essential to the unessential. There is a great deal more to be said about the mind of the artist and the nature of the artistic problem. It remains for someone who is an artist, a psychologist, and an expert in human limitations to tell us how far the unessential is a necessary means to the essential—to tell us whether it is easy or difficult or impossible for the artist to destroy every rung in the ladder by which he has climbed to the stars.
Clive Bell
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ART
PREFACE
CONTENTS
ILLUSTRATIONS
I
THE AESTHETIC HYPOTHESIS
II
AESTHETICS AND POST-IMPRESSIONISM
III
THE METAPHYSICAL HYPOTHESIS
FOOTNOTES:
II
ART AND LIFE
I
ART AND RELIGION
II
ART AND HISTORY
III
ART AND ETHICS
FOOTNOTES:
III
THE CHRISTIAN SLOPE
I
THE RISE OF CHRISTIAN ART
II
GREATNESS AND DECLINE
III
THE CLASSICAL RENAISSANCE AND ITS DISEASES
IV
ALID EX ALIO
FOOTNOTES:
IV
THE MOVEMENT
I
THE DEBT TO CÉZANNE
II
SIMPLIFICATION AND DESIGN
III
THE PATHETIC FALLACY
FOOTNOTES:
V
THE FUTURE
I
SOCIETY AND ART
II
ART AND SOCIETY
FOOTNOTES: