Spiritual Life and the Word of God

E-text prepared by William J. Rotella
Extracted from the Apocalypse Explained
Contents
I. How Spiritual Life is Acquired II. Goods of Charity III. Shunning Evils IV. Cleansing the Inside V. What Religion Consists In
I. The First Commandment II. The Second Commandment III. The Third Commandment IV. The Fourth Commandment V. The Fifth Commandment VI. The Sixth Commandment VII. The Seventh Commandment VIII. The Eighth Commandment IX. The Ninth and Tenth Commandments X. The Commandments in General
I. Goods and Truths and Their Opposites II. The First Kind of Profanation III. The Second Kind of Profanation IV. The Third Kind of Profanation V. The Fourth and Fifth Kinds of Profanation
I. The Holiness of the Word II. The Lord is the Word III. The Lord's Words Spirit and Life IV. Influx and Correspondence V. The Three Senses of the Word VI. Conjunction by the Word VII. The Sense of the Letter
I. How Spiritual Life is Acquired
Spiritual life is acquired solely by a life according to the commandments in the Word. These commandments are given in summary in the Decalogue, namely, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not kill, Thou shalt not bear false witness, Thou shalt not covet the goods of others. These commandments are the commandments that are to be done, for when a man does these his works are good and his life is spiritual, and for the reason that so far as a man shuns evils and hates them so far he wills and loves goods.
But let it be noted, that man must do these commandments from religion, because they are commanded by the Lord; and if he does this from any other consideration whatever, for instance, from regard merely to the civil law or the moral law, he remains natural, and does not become spiritual. For when a man acts from religion, he acknowledges in heart that there is a God, a heaven and a hell, and a life after death. But when he acts from regard merely to the civil and moral law, he may act in the same way, and yet in heart may deny that there is a God, a heaven and a hell, and a life after death. And if he shuns evils and does goods, it is merely in the external form, and not in the internal; thus while he is outwardly in respect to the life of the body like a Christian, inwardly in respect to the life of his spirit he is like a devil. All this makes clear that a man can become spiritual, or receive spiritual life, in no other way than by a life according to religion from the Lord.