The Last Link: Our Present Knowledge of the Descent of Man

OUR PRESENT KNOWLEDGE OF THE DESCENT OF MAN
BY ERNST HAECKEL (JENA)
WITH NOTES AND BIOGRAPHICAL SKETCHES BY HANS GADOW, F.R.S. (CAMBRIDGE)
LONDON ADAM AND CHARLES BLACK 1898
The address I delivered on August 26 at the Fourth International Congress of Zoology at Cambridge, 'On our Present Knowledge of the Descent of Man,' has, I find, from the high significance of the theme and the general importance of the questions connected with it, excited much interest, and has led to requests for its publication. Hence this volume, edited by my friend Dr. H. Gadow, my pupil in earlier days, who has not only revised the text, but has also enriched it by many valuable additions and notes.
ERNST HAECKEL.
Jena, December, 1898.

In searching for the causes of this unexampled success, we must clearly separate three sets of considerations: first, the comprehensive reform of Lamarck's transformism, and its firm establishment by the many arguments drawn from modern biology; secondly, the construction of the new theory of selection, as established by Darwin, and independently by Alfred Wallace (a theory called Darwinism in the proper sense); thirdly, the deduction of anthropogeny, that most important conclusion of the theory of descent, the value of which far surpasses all the other truths in evolution.
It is the third point of Darwin's theory that I shall discuss here; and I shall discuss it chiefly with the intention of examining critically the evidence and the different conclusions which at present represent our scientific knowledge of the descent of man and of the different stages of his animal pedigree.

During the forty years which have elapsed since Darwin's first publication of his theories an enormous literature, discussing the general problems of transformism as well as its special application to man, has been published. In spite of the wide divergence of the different views, all agree in one main point: the natural development of man cannot be separated from general transformism. There are only two possibilities. Either all the various species of animals and plants have been created independently by supernatural forces (and in this case the creation of man also is a miracle); or the species have been produced in a natural way by transmutation, by adaptation and progressive heredity (and in this case man also is descended from other vertebrates, and immediately from a series of primates). We are absolutely convinced that only the latter theory is fully scientific. To prove its truth, we have to examine critically the strength of the different arguments claimed for it.