American Lutheranism, Volume 1 / Early History of American Lutheranism and the Tennessee Synod
Produced by (Rev.) Kurt A. T. Bodling Concordia Senior
College, Class of 1976
PREFACE. Essentially, Christianity is the special divine faith in the truth revealed by the Bible that we are saved, not by our own efforts, works, or merits, but alone by the pure and unmerited grace of God, secured by Christ Jesus and freely offered in the Gospel. And the Christian Church is the sum total of all those who truly believe, and therefore confess and propagate this truth of the Gospel.
Accordingly, the history of Christianity and of the Christian Church is essentially the record concerning this truth, viz., how, when, where, by whom, with what success and consistency, etc., it has been proclaimed, received, rejected, opposed, defended, corrupted, and restored again to its original purity.
Lutheranism is not Christianity plus several ideas or modifications of ideas added by Luther, but simply Christianity, consistent Christianity, neither more nor less. And the Lutheran Church is not a new growth, but merely the restoration of the original Christian Church with its apostolic, pure confession of the only saving Christian truth and faith.
The history of Lutheranism and of the Lutheran Church, therefore, is essentially the story concerning the old Christian truth, restored by Luther, viz., how, by whom, where, when, etc., this truth was promulgated, embraced, rejected, condemned, defended, corrupted, and restored again to pristine purity.
As for American Lutheranism, it is not a specific brand of Lutheranism, but simply Lutheranism in America; for doctrinally Lutheranism, like Christianity, with which it is identical, is the same the world over. Neither is the American Lutheran Church a distinct species or variety of the Lutheran Church, but merely the Lutheran Church in America.
The modified Lutheranism advocated during the middle of the nineteenth century as American Lutheranism was a misnomer, for in reality it was neither American nor Lutheran, but a sectarian corruption of both.
F. Bente
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AMERICAN LUTHERANISM
TABLE OF CONTENTS.
INTRODUCTION.
SALZBURG LUTHERANS IN GEORGIA.
LUTHERANS IN NEW YORK.
JUSTUS FALCKNER.
JOSHUA KOCHERTHAL.
WILLIAM CHRISTOPHER BERKENMEYER.
DETERIORATION IN NEW YORK.
NEW YORK MINISTERIUM.
JOHN CHRISTOPHER HARTWICK.
GERMANTOWN, PENNSYLVANIA.
SLAVERY OF REDEMPTIONERS.
LUTHERANS IN PENNSYLVANIA.
HENRY MELCHIOR MUHLENBERG.
FURTHER ACTIVITY AND DEATH OF MUHLENBERG.
MUHLENBERG'S CONFESSIONALISM.
MUHLENBBERG'S PIETISM.
MUHLENBERG'S HIERARCHICAL TENDENCIES.
MUHLENBERG'S UNIONISM.
TRAINING OF MINISTERS AND TEACHERS NEGLECTED.
DETERIORATION OF MOTHER SYNOD.
UNIONISM IN THE ASCENDENCY.
TYPICAL REPRESENTATIVES OF SYNOD.
SYNOD'S UN-LUTHERAN ATTITUDE CONTINUED.
LUTHERANS IN SOUTH CAROLINA.
THE NORTH CAROLINA SYNOD.
CRITICAL CONVENTIONS.
GOTTLIEB SHOBER.
NORTH CAROLINA RUPTURE.
LUTHERANS IN VIBGINIA.
SPECIAL CONFERENCE IN VIRGINIA.
SYNOD OF MARYLAND AND VIRGINIA.
THE TENNESSEE SYNOD.
ORGANIZATION.
OBJECTIONS TO GENERAL SYNOD.
ATTITUDE AS TO CHURCH-FELLOWSHIP.
EFFORTS AT UNITY AND PEACE.
TENNESSEE JUSTIFYING HER PROCEDURE.
DOCTRINAL BASIS.
CONFESSION ENFORCED.
ANTI-ROMANISTIC ATTITUDE.
ANTI-METHODISTIC ATTITUDE.
ANTI-UNIONISTIC ATTITUDE.
TENNESSEE AND MISSOURI.
PECULIARITIES OF TENNESSEE SYNOD.
THE HENKELS.