Bacon's Essays, and Wisdom of the Ancients

WITH A BIOGRAPHICAL NOTICE BY A. SPIERS PREFACE BY B. MONTAGU, AND NOTES BY DIFFERENT WRITERS
BOSTON LITTLE, BROWN, AND COMPANY

Copyright, 1884 , By Little, Brown, and Company. The University Press, Cambridge, Mass., U. S. A.

In preparing the present volume for the press, use has been freely made of several publications which have recently appeared in England. The Biographical Notice of the author is taken from an edition of the Essays, by A. Spiers, Ph. D. To this has been added the Preface to Pickering’s edition of the Essays and Wisdom of the Ancients, by Basil Montagu, Esq. Parker’s edition, by Thomas Markby, M. A., has furnished the arrangement of the Table prefixed to the Essays, and also “the references to the most important quotations.” The Notes, including the translations of the Latin, are chiefly copied from Bohn’s edition, prepared by Joseph Devey, M. A. We have given the modern translation of the Wisdom of the Ancients contained in Bohn’s edition, in preference to that “done by Sir Arthur Gorges,” although the last mentioned has a claim upon regard, as having been made by a contemporary of Lord Bacon, and published in his lifetime. Its language is in the style of English current in the author’s age, and for this reason may resemble more nearly what the philosopher himself would have used, had he composed the work in his own tongue instead of Latin.


In the early part of the year 1597, Lord Bacon’s first publication appeared. It is a small 12mo. volume, entitled “Essayes, Religious Meditations, Places of Perswasion and Disswasion.” It is dedicated
“ To M. Anthony Bacon, his deare Brother . “Louing and beloued Brother, I doe nowe like some that have an Orcharde ill Neighbored, that gather their Fruit before it is ripe, to preuent stealing. These Fragments of my Conceites were going to print, To labour the staie of them had bin troublesome, and subiect to interpretation; to let them passe had beene to aduenture the wrong they mought receiue by vntrue Coppies, or by some Garnishment, which it mought please any that should set them forth to bestow vpon them. Therefore I helde it best as they passed long agoe from my Pen, without any further disgrace, then the weaknesse of the Author. And as I did euer hold, there mought be as great a vanitie in retiring and withdrawing mens conceites (except they bee of some nature) from the World, as in obtruding them: So in these particulars I haue played myself the Inquisitor, and find nothing to my vnderstanding in them contrarie or infectious to the state of Religion, or Manners, but rather (as I suppose) medecinable. Only I disliked now to put them out, because they will be like the late new Halfepence, which, though the Siluer were good, yet the Peeces were small. But since they would not stay with their Master, but would needes trauaile abroade, I haue preferred them to you that are next my selfe, Dedicating them, such as they are, to our Loue, in the depth whereof (I assure you) I sometimes wish your Infirmities translated vppon my selfe, that her Maiestie mought haue the Seruice of so actiue and able a Mind, and I mought be with excuse confined to these Contemplations and Studies for which I am fittest, so commend I you to the Preseruation of the Diuine Maiestie: From my Chamber at Graies Inne, this 30 of Januarie, 1597. Your entire Louing Brother, Fran. Bacon.”

Francis Bacon
Содержание

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ADVERTISEMENT.


CONTENTS.


APPENDIX TO ESSAYS.


PREFACE.


WISDOM OF THE ANCIENTS.


ESSAYS.


ADVANCEMENT OF LEARNING.


DE SAPIENTIA VETERUM.


INSTAURATIO MAGNA.


LIFE OF HENRY VII.


LETTERS.


MISCELLANEOUS PAPERS.


ESSAYS.


I.—OF TRUTH.


III.—OF UNITY IN RELIGION.


IV.—OF REVENGE.


V.—OF ADVERSITY.


VI.—OF SIMULATION AND DISSIMULATION.


VII.—OF PARENTS AND CHILDREN.


VIII.—OF MARRIAGE AND SINGLE LIFE.


IX.—OF ENVY.


X.—OF LOVE.


XII.—OF BOLDNESS.


XIII.—OF GOODNESS, AND GOODNESS OF NATURE.


XIV.—OF NOBILITY.


XV.—OF SEDITIONS AND TROUBLES.


XVI.—OF ATHEISM.


XVII.—OF SUPERSTITION.


XVIII.—OF TRAVEL.


XIX.—OF EMPIRE.


XX.—OF COUNSEL.


XXI.—OF DELAYS.


XXII.—OF CUNNING.


XXIII.—OF WISDOM FOR A MAN’S SELF.


XXIV.—OF INNOVATIONS.


XXV.—OF DISPATCH.


XXVI.—OF SEEMING WISE.


XXVII.—OF FRIENDSHIP.


XXVIII.—OF EXPENSE.


XXIX.—OF THE TRUE GREATNESS OF KINGDOMS AND ESTATES.


XXX.—OF REGIMEN OF HEALTH.


XXXI.—OF SUSPICION.


XXXII.—OF DISCOURSE.


XXXIV.—OF RICHES.


XXXV.—OF PROPHECIES.


XXXVI.—OF AMBITION.


XXXVII.—OF MASQUES AND TRIUMPHS.


XXXVIII.—OF NATURE IN MEN.


XXXIX.—OF CUSTOM AND EDUCATION.


XL.—OF FORTUNE.


XLII.—OF YOUTH AND AGE.


XLIII.—OF BEAUTY.


XLIV.—OF DEFORMITY.


XLV.—OF BUILDING.


XLVI.—OF GARDENS.


XLVII.—OF NEGOTIATING.


XLVIII.—OF FOLLOWERS AND FRIENDS.


XLIX.—OF SUITORS.


LI.—OF FACTION.


LII.—OF CEREMONIES AND RESPECTS.


LIII.—OF PRAISE.


LIV.—OF VAINGLORY.


LV.—OF HONOR AND REPUTATION.


LVI.—OF JUDICATURE.


LVII.—OF ANGER.


LVIII.—OF VICISSITUDE OF THINGS.


APPENDIX TO ESSAYS.


II.—OF A KING.


III.—ON DEATH.


THE WISDOM OF THE ANCIENTS.


PREFACE.


I.—CASSANDRA, OR DIVINATION.


IV.—NARCISSUS, OR SELF-LOVE.


FOOTNOTES:

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Язык

Английский

Год издания

2018-01-29

Темы

English essays -- Early modern, 1500-1700; Mythology, Classical; Bacon, Francis, 1561-1626

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