Five Years Under the Southern Cross: Experiences and Impressions
Rev. F. C. Spurr.
FIVE YEARS UNDER THE SOUTHERN CROSS Experiences and Impressions
By FREDERIC C. SPURR Late Minister of First Baptist Church, Melbourne
CASSELL AND COMPANY, LTD London, New York, Toronto and Melbourne 1915
TO
My Children, Norman Félix and Madeleine Dorothy, who spent their five “years of awakening” under the Southern Cross, and chiefly to their Mother, My Wife and Comrade, who made Australia not only her home but her workshop, in which she tried, with much success, to do something to help and bless her sisters.
For five years, during my residence in Australia, I had the privilege of contributing to the English Christian World a large number of articles on life in the Commonwealth. These articles excited a great amount of interest amongst all classes, and brought me a vast correspondence, which made it abundantly clear that even well-educated people at home know little about the inner life of Australia. This book is an attempt to throw some light upon that far-off country, and to make Australia “live.” Many books have been written about the Commonwealth, but none quite on the lines of the following pages. In a series of impressionist sketches various phases of Australian life are set forth—the life in the midst of which I worked. The editor of the Christian World has generously permitted me to make free use of the articles I contributed to that journal. I gratefully acknowledge this kindness.
Frederic C. Spurr.
Regent’s Park Chapel, London, N.W.
The average Englishman and the average Australian have at least one thing in common: each of them is profoundly ignorant of the inner life of that country in which his fellow-subjects, separated from him by a distance of twelve thousand miles, dwell.
The average Australian knows by name the chief cities of Britain; he knows a little about British exports and imports; he knows as much of English politics as scanty cables and the letters of special correspondents inform him. If he is a religious man he knows also the names of the outstanding preachers of various churches. Beyond this he has only the haziest ideas of the conditions of life in the Mother Country. When a cable message informs him that London is enveloped in a thick fog, or that Britain is frost-bound, he fervently thanks God that his lot has been cast in a country where “the amount of bright sunshine” has not to be registered each day in the winter-time. Of the inner life of the Old Land he knows nothing at all, nor can he grasp, unless he is particularly well informed, the true meaning of current political and social movements. For this he is in no way to be censured; it is the fatality of distance that weighs upon him. I am speaking of the average , untravelled Australian. It is very different, of course, with those persons who have visited the Homeland, and who, open-eyed and impressionable, have come to understand what English life stands for. When such travellers return to Australia they rarely speak of the Old Country as “having seen its best days.” While they very properly deplore the overcrowding of English towns and cities, and in particular are aghast at the alarming development of slumdom, they also recognise that the energy of Britain is more than equal to that social regeneration for which the new time calls. In my judgment, Australians need a much fuller and a much fairer statement, continually renewed, of the actual condition of things in the Motherland. It should be possible, for example, to describe the course of British politics in an impartial manner, leaving Australians to form their own judgment upon the undoubted facts supplied to them. At present this is rarely done.