On the Ruin of Britain

Produced by Bert Olton
On The Ruin of Britain (De Excidio Britanniae)
by Gildas
Translation by J.A. Giles
The Works of Gildas surnamed Sapiens , or The Wise.
I. The Preface
Notwithstanding this remark of Gildas, the Britons must have shown great bravery and resolution in their battles against the Saxons, or they would not have resisted their encroachments so Long. When Gildas was writing, a hundred years had elapsed, and The Britons still possessed a large portion of their native country.
Wherefore in zeal for the house of God and for his holy law, constrained either by the reasonings of my own thoughts, or by the pious entreaties of my brethren, I now discharge the debt so long exacted of me; humble, indeed, in style, but faithful, as I think, and friendly to all Christ's youthful soldiers, but severe and insupportable to foolish apostates; the former of whom, if I am not deceived, will receive the same with tears flowing from god's love; but the others with sorrow, such as is extorted from the indignation and pusillanimity of a convicted conscience.
2. I will, therefore, if God be willing, endeavour to say a few words about the situation of Britain, her disobedience and subjection, her rebellion, second subjection and dreadful slavery—of her religion, persecution, holy martyrs, heresies of different kinds—of her tyrants, her two hostile and ravaging nations—of her first devastation, her defence, her second devastation, and second taking vengeance—of her third devastation, of her famine, and the letters to Agitius -of her victory and her crimes—of the sudden rumour of enemies—of her famous pestilence-of her counsels—of her last enemy, far more cruel than the first-of the subversion of her cities, and of the remnant that escaped; and finally, of the peace which, by the will of God, has been granted her in these our times.
Or Aetius
II. The History
4. This island, stiff—necked and stubborn—minded, from the time of its being first inhabited, ungratefully rebels, sometimes against God, sometimes against her own citizens, and frequently also, against foreign kings and their subjects. For what can there either be, or be committed, more disgraceful or more unrighteous in human affairs, than to refuse to show fear to God or affection to one's own countrymen, and (without detriment to one's faith) to refuse due honour to those of higher dignity, to cast off all regard to reason, human and divine, and, in contempt of heaven and earth, to be guided by one's own sensual inventions? I shall, therefore, omit those ancient errors common to all the nations of the earth, in which, before Christ came in the flesh, all mankind were bound; nor shall I enumerate those diabolical idols of my country, which almost surpassed in number those of Egypt, and of which we still see some mouldering away within or without the deserted temples, with stiff and deformed features as was customary. Nor will I call out upon the mountains, fountains, or hills, or upon the rivers, which now are subservient to the use of men, but once were an abomination and destruction to them, and to which the blind people paid divine honour. I shall also pass over the bygone times of our cruel tyrants, whose notoriety was spread over to far distant countries; so that Porphyry, that dog who in the east was always so fierce against the church, in his mad and vain style added this also, that Britain is a land fertile in tyrants. I will only endeavour to relate the evils which Britain suffered in the times of the Roman emperors, and also those which she caused to distant states; but so far as lies in my power, I shall not follow the writings and records of my own country, which (if there ever were any of them) have been consumed in the fires of the enemy, or have accompanied my exiled countrymen into distant lands, but be guided by the relations of foreign writers, which, being broken and interrupted in many places are therefore by no means clear.