The Decameron of Giovanni Boccaccio

Transcriber's Notes:
The original text does not observe the normal convention of placing quotation marks at the beginnings of paragraphs within a multiple-paragraph quotation. This idiosyncrasy has been preserved in this e-text.
Archaic spellings have been preserved, but obvious printer errors have been corrected.
This e-text contains some Greek and Arabic words, which may not display correctly in all browsers. Hover the mouse over the word to see a pop-up transliteration, e.g., βιβλος.
John Payne's translation of The Decameron was originally published in a private printing for The Villon Society, London, 1886. The American edition from which this e-text was prepared is undated.
WALTER J. BLACK, INC. 171 Madison Avenue NEW YORK, N.Y.
PRINTED IN THE UNITED STATES OF AMERICA
Here Beginneth the Book Called Decameron and Surnamed Prince Galahalt Wherein Are Contained an Hundred Stories in Ten Days Told by Seven Ladies and Three Young Men

Here Beginneth the First Day of the Decameron Wherein (After Demonstration Made by the Author of the Manner in Which it Came to Pass That the Persons Who Are Hereinafter Presented Foregathered for the Purpose of Devising Together) Under the Governance of Pampinea Is Discoursed of That Which Is Most Agreeable Unto Each
From these things and many others like unto them or yet stranger divers fears and conceits were begotten in those who abode alive, which well nigh all tended to a very barbarous conclusion, namely, to shun and flee from the sick and all that pertained to them, and thus doing, each thought to secure immunity for himself. Some there were who conceived that to live moderately and keep oneself from all excess was the best defence against such a danger; wherefore, making up their company, they lived removed from every other and shut themselves up in those houses where none had been sick and where living was best; and there, using very temperately of the most delicate viands and the finest wines and eschewing all incontinence, they abode with music and such other diversions as they might have, never suffering themselves to speak with any nor choosing to hear any news from without of death or sick folk. Others, inclining to the contrary opinion, maintained that to carouse and make merry and go about singing and frolicking and satisfy the appetite in everything possible and laugh and scoff at whatsoever befell was a very certain remedy for such an ill. That which they said they put in practice as best they might, going about day and night, now to this tavern, now to that, drinking without stint or measure; and on this wise they did yet more freely in other folk's houses, so but they scented there aught that liked or tempted them, as they might lightly do, for that every one—as he were to live no longer—had abandoned all care of his possessions, as of himself, wherefore the most part of the houses were become common good and strangers used them, whenas they happened upon them, like as the very owner might have done; and with all this bestial preoccupation, they still shunned the sick to the best of their power.