Poems of Nature
The fifty poems here brought together under the title ‘Poems of Nature’ are perhaps two-thirds of those which Thoreau preserved. Many of them were printed by him, in whole or in part, among his early contributions to Emerson’s Dial, or in his own two volumes , The Week and Walden, which were all that were issued in his lifetime. Others were given to Mr. Sanborn for publication, by Sophia Thoreau, the year after her brother’s death (several appeared in the Boston Commonwealth in 1863); or have been furnished from time to time by Mr. Blake, his literary executor.
Everything that concerns a great writer has its special interest; and Thoreau’s poetry, whatever its intrinsic value may be, is full of personal significance; in fact, as Emerson remarked, ‘his biography is in his verses.’ Thus, many of these poems will be found to throw light on certain passages of his life. ‘Inspiration,’ for example, is the record of his soul’s awakening to the new impulse of transcendentalism; the stanzas on ‘Sympathy’ perhaps contain in a thinly disguised form the story of his youthful love, and the sacrifice which he imposed on himself to avoid rivalry with his brother; the lines ‘To my Brother’ refer to the sudden and tragic death of John Thoreau in 1842; and ‘The Departure’ is believed to be the poem in which Henry Thoreau, when leaving in 1843 the home of Emerson, where he had lived for two years, took farewell of his friends. The numerous other allusions to the life and scenery of Concord, with which Thoreau’s own life was so closely blended, require no comment or explanation.
Nor should it be forgotten that Thoreau was always regarded as a poet by those who were associated with him. ‘Poet-Naturalist’ was the suggestive title which Ellery Channing applied to him; and Hawthorne remarked that ‘his thoughts seem to measure and attune themselves into spontaneous verse, as they rightfully may, since there is real poetry in them.’ Even Emerson’s final estimate was far from unappreciative. ‘His poetry,’ he wrote in his biographical sketch, ‘might be bad or good; he no doubt wanted a lyric facility and technical skill, but he had the source of poetry in his spiritual perception. His own verses are often rude and defective. The gold does not yet run pure—is drossy and crude. The thyme and marjoram are not yet honey. But if he want lyric fineness and technical merits, if he have not the poetic temperament, he never lacks the causal thought, showing that his genius was better than his talent.’