Hints on extemporaneous preaching

By HENRY WARE, Jr. MINISTER OF THE SECOND CHURCH IN BOSTON.
Maximus vero studiorum fructus est, et velut præmium quoddam amplissimum longi laboris, ex tempore dicendi facultas.
Quinct. x. 7.
BOSTON: PUBLISHED BY CUMMINGS, HILLIARD & CO. 1824.

University Press—Hilliard & Metcalf.

TO THE STUDENTS IN THE THEOLOGICAL SEMINARY IN HARVARD UNIVERSITY, THIS LITTLE TREATISE, WITH THE SINCEREST PRAYERS THAT THEY MAY BECOME PROFOUND DIVINES AND POWERFUL PREACHERS, IS AFFECTIONATELY INSCRIBED BY THE AUTHOR.

It is the object of this little work, to draw the attention of those who are preparing for the christian ministry, or who have just entered it, to a mode of preaching which the writer thinks has been too much discountenanced and despised; but which, under proper restrictions, he is persuaded may add greatly to the opportunities of ministerial usefulness. The subject has hardly received the attention it deserves from writers on the pastoral office, who have usually devoted to it but a few sentences, which offer little encouragement and afford no aid. Burnet, in his Treatise on the Pastoral Care, and Fenelon in his Dialogues on Eloquence, have treated it more at large, but still very cursorily. To their arguments and their authority, which are of great weight, I refer the more distinctly here, because I have not quoted them so much at large as I intended when I wrote the beginning of the second chapter. Besides these, the remarks of Quinctilian, x. 7. on the subject of speaking extempore, which are full of his usual good sense, may be very profitably consulted.
It has been my object to state fully and fairly the benefits which attend this mode of address in the pulpit, and at the same time to guard against the dangers and abuses to which it is confessedly liable. How far I may have succeeded, it is not for me to determine. It would be something to persuade but one to add this to his other talents for doing good in the church. Even the attempt to do it, though unsuccessful, would not be without its reward; since it could not be fairly made without a most salutary moral and intellectual discipline.