The Book of Delight, and other papers

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Author of Jewish Life in the Middle Ages, Chapters on Jewish Literature, etc.
1912
The chapters of this volume were almost all spoken addresses. The author has not now changed their character as such, for it seemed to him that to convert them into formal essays would be to rob them of any little attraction they may possess.
One of the addresses—that on Medieval Wayfaring —was originally spoken in Hebrew, in Jerusalem. It was published, in part, in English in the London Jewish Chronicle , and the author is indebted to the conductors of that periodical for permission to include this, and other material, in the present collection.
Some others of the chapters have been printed before, but a considerable proportion of the volume is quite new, and even those addresses that are reprinted are now given in a fuller and much revised text.
As several of the papers were intended for popular audiences, the author is persuaded that it would ill accord with his original design to overload the book with notes and references. These have been supplied only where absolutely necessary, and a few additional notes are appended at the end of the volume.
The author realizes that the book can have little permanent value. But as these addresses seemed to give pleasure to those who heard them, he thought it possible that they might provide passing entertainment also to those who are good enough to read them.
CAMBRIDGE, ENG., September, 1911
i. George Eliot and Solomon Maimon ii. How Milton Pronounced Hebrew iii. The Cambridge Platonists iv. The Anglo-Jewish Yiddish Literary Society v. The Mystics and Saints of India vi. Lost Purim Joys vii. Jews and Letters viii. The Shape of Matzoth
Joseph Zabara has only in recent times received the consideration justly due to him. Yet his Book of Delight, finished about the year 1200, is more than a poetical romance. It is a golden link between folk-literature and imaginative poetry. The style is original, and the framework of the story is an altogether fresh adaptation of a famous legend. The anecdotes and epigrams introduced incidentally also partake of this twofold quality. The author has made them his own, yet they are mostly adapted rather than invented. Hence, the poem is as valuable to the folklorist as to the literary critic. For, though Zabara's compilation is similar to such well-known models as the Book of Sindbad, the Kalilah ve-Dimnah , and others of the same class, yet its appearance in Europe is half a century earlier than the translations by which these other products of the East became part of the popular literature of the Western world. At the least, then, the Book of Delight is an important addition to the scanty store of the folk-lore records of the early part of the thirteenth century. The folk-lore interest of the book is, indeed, greater than was known formerly, for it is now recognized as a variant of the Solomon-Marcolf legend. On this more will be said below,