History of Rationalism Embracing a Survey of the Present State of Protestant Theology
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The Rationalists are like the spiders, they spin all out of their own bowels. But give me a philosopher who, like the bee, hath a middle faculty, gathering from abroad, but digesting that which is gathered by its own virtue.—Lord Bacon.
The Bible, I say the Bible only, is the religion of Protestants.... There is no safe certaintie but of Scripture only, for any considering man to build upon. This therefore, and this only I have reason to beleeve; this I will professe; according to this I will live, and for this I will not only willingly, but even gladly loose my life, though I should be sorry that Christians should take it from me. Propose me anything out of this book, and require whether I believe it or no, and secure it never so incomprehensible to humane reason, I will subscribe it hand and heart, as knowing no demonstration can be stronger than this, God hath said so, therefore it is true. In other things I will take no man's libertie of judgment from him; neither shall any man take mine from me. I will think no man the worse man nor the worse Christian. I will love no man the lesse for differing in opinion with me. And what measure I meet to others I expect from them againe. I am fully assured that God does not, and therefore that men out not to require any more of any man, than this: to believe the Scripture to be God's word, to endeavor to finde the true sense of it, and to live according to it.—Chillingworth.
Are those enthusiasts who profess to follow reason? Yes, undoubtedly, if by reason they mean only conceits. Therefore such persons are now commonly called Reasonists or Rationalists to distinguish them from true reasoners or rational inquirers.—Waterland.
There were no prefatory remarks to the first and second editions of the following work. It was thought, when the printer made his final call for copy, that a preface might be written with more propriety if the public should indicate sufficient interest in the book to make its improvement and enlargement necessary. That interest, owing to the theme rather than the treatment, has not been withheld. The investigation of the subject was pursued in the midst of varied and pressing pastoral duties, with a pleasure which no reader of the result of the labor can enjoy; for, first, the author felt that Rationalism was soon to be the chief topic of theological inquiry in the Anglo-Saxon lands; and, second, he regarded the doubt, not less than the faith, of his fellow men as entitled to far more respect and patient investigation than it had usually received at the hands of orthodox inquirers.
J. F. Hurst
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HISTORY
OF
RATIONALISM
EMBRACING
With Appendix of Literature.
PREFACE.
CONTENTS.
HISTORY OF RATIONALISM.
RATIONALISM DEFINED—ITS CHARACTER AS A SKEPTICAL DEVELOPMENT.
CONTROVERSIAL PERIOD SUCCEEDING THE REFORMATION.
RELIGIOUS CONDITION OF THE PROTESTANT CHURCH AT THE PEACE OF WESTPHALIA—1648.
PIETISM AND ITS MISSION.
THE POPULAR PHILOSOPHY OF WOLFF—SKEPTICAL TENDENCIES FROM ABROAD.
CONTRIBUTIONS OF LITERATURE AND PHILOSOPHY.
THE REIGN OF THE WEIMAR CIRCLE—REVOLUTION IN EDUCATION AND HYMNOLOGY.
DOCTRINES OF RATIONALISM IN THE DAY OF ITS STRENGTH.
RENOVATION INAUGURATED BY SCHLEIERMACHER.
THE EVANGELICAL SCHOOL. ITS OPINIONS AND PRESENT PROSPECTS.
PRACTICAL MOVEMENTS INDICATING NEW LIFE.
HOLLAND: THEOLOGY AND RELIGION FROM THE SYNOD OF DORT TO THE COMMENCEMENT OF THE PRESENT CENTURY.
HOLLAND CONTINUED: THE NEW THEOLOGICAL SCHOOLS, AND THE GREAT CONTROVERSY NOW PENDING BETWEEN ORTHODOXY AND RATIONALISM.
FRANCE: RATIONALISM IN THE PROTESTANT CHURCH—THE CRITICAL SCHOOL OF THEOLOGY.
FRANCE CONTINUED: EVANGELICAL THEOLOGY OPPOSING RATIONALISM.
SWITZERLAND: ORTHODOXY IN GENEVA, AND THE NEW SPECULATIVE RATIONALISM IN ZÜRICH.
ENGLAND: THE SOIL PREPARED FOR THE INTRODUCTION OF RATIONALISM.
ENGLAND CONTINUED: PHILOSOPHICAL AND LITERARY RATIONALISM.—COLERIDGE AND CARLYLE.
ENGLAND CONTINUED: CRITICAL RATIONALISM—JOWETT, THE ESSAYS AND REVIEWS, AND COLENSO.
ENGLAND CONTINUED: SURVEY OF CHURCH PARTIES.
THE UNITED STATES: THE UNITARIAN CHURCH—THE UNIVERSALISTS.
THE UNITED STATES CONTINUED: THEODORE PARKER AND HIS SCHOOL.
INDIRECT SERVICE OF SKEPTICISM—PRESENT OUTLOOK.
LITERATURE OF RATIONALISM.