Studies from Court and Cloister: being essays, historical and literary dealing mainly with subjects relating to the XVIth and XVIIth centuries

Etext prepared by Dianne Bean, Prescott Valley, Arizona.
LONDON AND EDINBURGH SANDS AND COMPANY ST LOUIS, MO. B. HERDER, 17 SOUTH BROADWAY 1908
These studies on various crucial points connected with the history of religion in Europe at the close of the Middle Ages, its decline, revival, and the causes which led to both, have already appeared in print as regards their general outline, although they have for the most part been rewritten, added to, and in each case subjected to a careful revision.
Three of them were originally published in the Dublin Review, four in the Scottish Review, two in Blackwood's Magazine, and three in the Month. One was a contribution to the American Catholic Quarterly Review. By the courtesy of the respective editors of these publications I am enabled to gather them together in this volume.
It will be seen at a glance that a certain cohesion, historical and chronological, exists in their present arrangement, especially with reference to Part I.
The two first studies concern Henry VIII. and his sister the Queen of Scots, the significance of their matrimonial affairs, and the relations which their policy created between England, Scotland, France, and the Empire. The third study has for its subject the distinguished and much-maligned Lieutenant of the Tower of London, who contributed so largely to the accession of the rightful sovereign, and who was appointed to be governor of the Princess Elizabeth during her captivity at Woodstock. His subsequent persecution for the sake of religion was the consequence of Henry VIIIth's rupture with Rome, and Elizabeth's repudiation of England's Catholic past. And as we can only gain an intelligible view of any historical movement by studying its context, its broad outlines, and its connection with foreign nations, the fourth essay describes the condition to which the religious revolution had reduced Germany in the sixteenth century, and the reconversion of a great part of that country, as well as of Austria and Switzerland, to the Catholic faith. This was the work of the Jesuit, Peter Canisius, and we are thus led to a consideration of the newly-founded Society of Jesus and its methods. Its members soon became noted for sanctity and learning, and emperors, kings, and royal princes clamoured for Jesuits as confessors. The manner in which these acquitted themselves of the difficult and unwelcome task imposed on them, is unconsciously revealed by themselves, in the private correspondence of members of the old Society, which has now been given to the world by one of their Order. Selections from this correspondence are contained in the fifth study. As a further result of the revolution that had been effected in the casting off of old beliefs and traditions, we note the revival of Pantheism, an ancient, atheistic philosophy, whose modern apostle was the celebrated Giordano Bruno. His otherwise fruitless visit to England left a deep impression on certain minds, learned and ignorant, and we begin for the first time to hear of examinations and prosecutions for atheism in this country. And this forms the subject of the sixth essay. The recoil that invariably takes place after any great political, social, or religious upheaval was not wanting to the Reformation in England, and in the reign of Charles I. High-Churchism, under Archbishop Laud, was thought to indicate a desire on the part of the royalists for a return to Catholic unity. A Papal agent was dispatched to England to negotiate between the Catholic Queen, Henrietta Maria and Cardinal Barberini, with a view to the conversion of her husband, which would, it was hoped, ultimately issue in the corporate reunion of the country with Rome.