Philosophy of the Plan of Salvation: A Book for the Times
Transcriber's Note
There is a small amount of Hebrew, e.g. קדש and Greek, e.g. ἅγιος in this book. If this text does not display correctly, you may wish to adjust your font or browser settings.
BY AN AMERICAN CITIZEN.
A NEW EDITION REVISED.
THE RELIGIOUS TRACT SOCIETY, 56, Paternoster Row; 65, St. Paul’s Churchyard, and 164, Piccadilly.
During some of the first years of the writer’s active life he was a sceptic; he had a friend who has since become well known as a lawyer and legislator, who was also sceptical in his opinions. We were both conversant with the common evidences of Christianity. None of them convinced our minds of the Divine origin of the Christian religion, although we both thought ourselves willing to be convinced by sufficient evidence. Circumstances, which need not be named, led the writer to examine the Bible, and to search for other evidence than that which had been commended to his attention by a much-esteemed clerical friend, who presided in one of our colleges. The result of the examination was a thorough conviction in the author’s mind of the truth and Divine authority of Christianity. He supposed at that time that, in his inquiries, he had adopted the only true method to settle the question, in the minds of all intelligent inquirers, in relation to the Divine origin of the Christian religion. Subsequent reflection has confirmed this opinion.
Convinced himself of the Divine origin of the religion of the Bible, the author commenced a series of letters to convey to his friend the evidence which had satisfied his own mind beyond the possibility of doubt. The correspondence was, by the pressure of business engagements, interrupted. The investigation was continued, however, when leisure would permit, for a number of years. The results of this investigation are contained in the following chapters. The epistolary form in which a portion of the book was first written will account for some repetitions, and some varieties in the style, which otherwise might not have been introduced.
James B. Walker
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I. OCCASION OF THE WORK.
II. REASONS FOR PRESENTING THE WORK TO THE PUBLIC.
THE FIRST FACT STATED.
THE SECOND FACT STATED.
THE THIRD FACT IS STATED.
1. The testimony of Jesus that it was necessary man should feel the want, in order to exercise the love.
2. The testimony of the Scriptures that God did thus manifest himself as suffering and making self-denials for the spiritual good of men.
3. The atonement of Christ produces the necessary effect upon the human soul, in restoring it to affectionate obedience, which neither philosophy, law, nor perceptive truth could accomplish.
4. Analogy between the moral and physical laws of the universe.
5. Illustrations from nature and the Scriptures.
6. The preceding views established by reductio ad absurdum.
1.—PRAYER.
2.—PRAISE.
3.—PREACHING.