The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day
CATALOGUE Of Books, Pamphlets, Tracts, &c., Issued by the Seventh-Day Adventist Publishing Association. The Advent Review & Herald of the Sabbath, weekly. Terms, $2.00 a year, in advance. The Youth’s Instructor, monthly, devoted to moral and religious instruction. Terms, 50 cts. a year, in advance. The Health Reformer, monthly, devoted to an exposition of the laws of life, etc. Terms, $1.00 a year, in advance. The Advent Tidende, a religious monthly in the Danish language. Terms, $1.00 a year, in advance. The Svensk Advent Hàrold, a religious monthly in the Swedish tongue. Terms, $1.00 a year, in advance. Hymn and Tune Book.—536 hymns—147 tunes. $1.00. The History of the Sabbath and First Day of the Week. By J. N. Andrews. 528 pp., $1.25. The Christian Life and Public Labors of Wm. Miller, the noted Lecturer and Writer upon the Prophecies. $1.00. Thoughts on the Book of Daniel, critical and practical. By U. Smith. Bound, $1.00; condensed edition, paper, 35 cts. Thoughts on the Revelation, critical and practical. By U. Smith. 328 pp., $1.00. The Nature and Destiny of Man. By U. Smith. 384 pp., bound, $1.00, paper, 40 cts. The Constitutional Amendment: or a Discussion between W. H. Littlejohn and the editor of the Christian Statesman on the Sabbath question. $1.00. The Spirit of Prophecy. By Mrs. E. G. White. $1.00. Life of Elder Joseph Bates. $1.25. The Game of Life, with notes. Three illustrations, 5×6 inches each, representing Satan playing with man for his soul. In board, 50 cts., in paper, 30 cts. (Poem.) A Word for the Sabbath: or False Theories Exposed. By U. Smith. 3d ed. revised and enlarged. 40 cts. The United States in Prophecy. By U. Smith. Bound, 50 cts.; paper, 25 cts. Progressive Bible Lessons for Youth, in boards, 50 cts. “ “ “ Children, “ 35 cts. (See third page of cover.)
BY ELD. J. N. ANDREWS
SECOND EDITION.
STEAM PRESS OF THE SEVENTH-DAY ADVENTIST PUBLISHING ASSOCIATION BATTLE CREEK, MICH.: 1876.
The testimony for first-day sacredness is very meager in the Scriptures, as even its own advocates must admit. But they have been wont to supply the deficiency by a plentiful array of testimonies from the early fathers of the church. Here, in time past, they have had the field all to themselves, and they have allowed their zeal for the change of the Sabbath to get the better of their honesty and their truthfulness. The first-day Sabbath was absolutely unknown before the time of Constantine. Nearly one hundred years elapsed after John was in vision on Patmos before the term “Lord’s day” was applied to the first day. During this time, it was called “the day of the sun,” “the first day of the week,” and “the eighth day.” The first writers who gave it the name of “Lord’s day,” state the remarkable fact that in their judgement the true Lord’s day consists of every day of a Christian’s life, a very convincing proof that they did not give this title to Sunday because John had so named it on Patmos. In fact, no one of those who give this title to Sunday ever assigned as a reason for so doing that it was thus called by John. Nor is there any intimation in one of the fathers that first-day observance was an act of obedience to the fourth commandment, nor one clear statement that ordinary labor on that day was sinful. In order to show these facts, I have undertaken to give every testimony of every one of the fathers, prior to a. d. 325, who mentions either the Sabbath or the first day. Though some of these quotations are comparatively unimportant, others are of very great value. I have given them all, in order that the reader may actually possess their entire testimony. I have principally followed the translation of the “Ante-Nicene Christian Library,” and have in every case made use of first-day translations. The work has been one of great labor to me, and I trust will be found of much profit to the candid reader.
John Nevins Andrews
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PREFACE.
CHAPTER I.
INTRODUCTORY STATEMENT.
CHAPTER II.
TESTIMONY OF THE APOSTOLICAL CONSTITUTIONS.
CHAPTER III.
TESTIMONY OF THE EPISTLE OF BARNABAS.
TESTIMONY OF THE EPISTLE OF PLINY.
TESTIMONY OF THE EPISTLES OF IGNATIUS.
TESTIMONY OF THE CHURCH AT SMYRNA.
TESTIMONY OF THE EPISTLE TO DIOGNETUS.
TESTIMONY OF THE RECOGNITIONS OF CLEMENT.
TESTIMONY OF THE SYRIAC DOCUMENTS CONCERNING EDESSA.
CHAPTER IV.
TESTIMONY OF JUSTIN MARTYR.
CHAPTER V.
TESTIMONY OF IRENÆUS.
TESTIMONY OF DIONYSIUS, BISHOP OF CORINTH.
TESTIMONY OF MELITO, BISHOP OF SARDIS.
TESTIMONY OF THE HERETIC BARDESANES.
CHAPTER VI.
TESTIMONY OF THEOPHILUS OF ANTIOCH.
TESTIMONY OF CLEMENT OF ALEXANDRIA, a. d. 194.
CHAPTER VII.
TESTIMONY OF TERTULLIAN, a. d. 200.
CHAPTER VIII.
TESTIMONY OF THE EPISTLES AND DECREES OF POPE FABIAN.
TESTIMONY OF ORIGEN.
TESTIMONY OF HIPPOLYTUS, BISHOP OF PORTUS.
TESTIMONY OF NOVATIAN, A ROMAN PRESBYTER.
CHAPTER IX.
TESTIMONY OF CYPRIAN, BISHOP OF CARTHAGE.
TESTIMONY OF DIONYSIUS, BISHOP OF ALEXANDRIA.
TESTIMONY OF ANATOLIUS, BISHOP OF LAODICEA.
TESTIMONY OF COMMODIANUS.
TESTIMONY OF ARCHELAUS, BISHOP OF CASCAR.
CHAPTER X.
TESTIMONY OF VICTORINUS, BISHOP OF PETAU.
TESTIMONY OF PETER, BISHOP OF ALEXANDRIA.
TESTIMONY OF METHODIUS, BISHOP OF TYRE.
TESTIMONY OF LACTANTIUS.
TESTIMONY OF THE POEM ON GENESIS.