Women of America / Woman: In all ages and in all countries Vol. 10 (of 10)

HUEMAC II. MEETS XOCHITL After the painting by L. Obregon
Huemac II. began to reign in Mexico about 995, in what is called the Toltec period. Xochitl, accompanied by her father, a nobleman, went to the court of Huemac, carrying with her as an offering to the king a beverage which she had invented. The king tasted the wine, and desired to have more. Later, Xochitl returned to the court, and Huemac, who already was fascinated with the girl, caused her to be retained, and sent a message to her father that he had placed her in the care of his court ladies and would complete her education. Shortly afterward his queen died, and Huemac immediately made Xochitl his queen.
PHILADELPHIA GEORGE BARRIE & SONS, PUBLISHERS

The present volume completes the story of woman as told in the series of which it forms part. The history of nations is, in its ultimate analysis, largely that of woman. Therefore this series in its wide inclusiveness forms a more than ordinarily interesting history. The present study of the women of America is innocent of theorizing or philosophy and from the nature of the subject the narrative takes the reader into paths generally unfamiliar in historic studies.
Of the North American aboriginal woman the knowledge possessed admits of but broad generalities as to her status and condition. The author of this volume has, however, happily extracted from the available sources what is informing as to the position of the woman so that a better conception of her will be the part of his readers. It will be seen that she has not always been the neglected and unconsidered creature that the popular mind has accepted. Instead, she has held among many tribes a higher place of power than man, and that by custom and in fact she was held in high consideration. The condition of the aboriginal woman before the advent of the white race was not that to which she fell as the consequence of that advent. In the present work notable instances in support of this view will be found. In considering the moral status and the customs of the aborigines it should be borne in mind that morality is standardized by nations or peoples for themselves, and the morality of individuals must be measured by its relation to convention to this respect. In this connection the author concludes that the morality of the Indian woman is of at least average excellence. That contact with the white man arrested--or as the author maintains degraded --the progress of civilization, slow as that progress may have been among the aborigines, cannot be doubted, nor that there was a reversion to a more barbarous type than had before been prevalent.