The Queen of the Air: Being a Study of the Greek Myths of Cloud and Storm

CONTENTS

PREFACE I. ATHENA CHALINITIS. (Athena in the Heavens.) Lecture on the Greek myths of Storm, given (partly) in University College, London, March 9, 1869. II. ATHENA KERAMITIS. (Athena in the Earth.) Study, supplementary to the preceding lecture, of the supposed and actual relations of Athena to the vital force in material organism. III. ATHENA ERGANE. (Athena in the Heart.) Various notes relating to the Conception of Athena as the Directress of the Imagination and Will.

My days and strength have lately been much broken; and I never more felt the insufficiency of both than in preparing for the press the following desultory memoranda on a most noble subject. But I leave them now as they stand, for no time nor labor would be enough to complete them to my contentment; and I believe that they contain suggestions which may be followed with safety, by persons who are beginning to take interest in the aspects of mythology, which only recent investigation has removed from the region of conjecture into that of rational inquiry. I have some advantage, also, from my field work, in the interpretation of myths relating to natural phenomena; and I have had always near me, since we were at college together, a sure, and unweariedly kind, guide, in my friend Charles Newton, to whom we owe the finding of more treasure in mines of marble than, were it rightly estimated, all California could buy. I must not, however, permit the chance of his name being in any wise associated with my errors. Much of my work as been done obstinately in my own way; and he is never responsible for me, though he has often kept me right, or at least enabled me to advance in a new direction. Absolutely right no one can be in such matters; nor does a day pass without convincing every honest student of antiquity of some partial error, and showing him better how to think, and where to look. But I knew that there was no hope of my being able to enter with advantage on the fields of history opened by the splendid investigation of recent philologists, though I could qualify myself, by attention and sympathy, to understand, here and there, a verse of Homer's or Hesiod's, as the simple people did for whom they sang.