The Epic / An Essay

By Lascelles Abercrombie
London mcmxxii
First published 1914.
New Edition, reset 1922.
By the same Author:
Table of Contents
As this essay is disposed to consider epic poetry as a species of literature, and not as a department of sociology or archaeology or ethnology, the reader will not find it anything material to the discussion which may be typified in those very interesting works, Gilbert Murray's The Rise of the Greek Epic and Andrew Lang's The World of Homer. The distinction between a literary and a scientific attitude to Homer (and all other authentic epic) is, I think, finally summed up in Mr. Mackail's Lectures on Greek Poetry ; the following pages, at any rate, assume that this is so. Theories about epic origins were therefore indifferent to my purpose. Besides, I do not see the need for any theories; I think it need only be said, of any epic poem whatever, that it was composed by a man and transmitted by men. But this is not to say that investigation of the authentic epic poet's milieu may not be extremely profitable; and for settling the preliminaries of this essay, I owe a great deal to Mr. Chadwick's profoundly interesting study, The Heroic Age ; though I daresay Mr. Chadwick would repudiate some of my conclusions. I must also acknowledge suggestions taken from Mr. Macneile Dixon's learned and vigorous English Epic and Heroic Poetry ; and especially the assistance of Mr. John Clark's History of Epic Poetry. Mr. Clark's book is so thorough and so adequate that my own would certainly have been superfluous, were it not that I have taken a particular point of view which his method seems to rule out—a point of view which seemed well worth taking. This is my excuse, too, for considering only the most conspicuous instances of epic poetry. They have been discussed often enough; but not often, so far as I know, primarily as stages of one continuous artistic development .
BEGINNINGS
But the various appearances of the Heroic Age cannot, perhaps, be completely generalized. What has just been written will probably do for the Heroic Age which produced Homer, and for that which produced the Nibelungenlied, Beowulf , and the Northern Sagas. It may, therefore stand as the typical case; since Homer and these Northern poems are what most people have in their minds when they speak of authentic epic. But decidedly Heroic Ages have occurred much later than the latest of these cases; and they arose out of a state of society which cannot roundly be called savagery. Europe, for instance, had its unmistakable Heroic Age when it was fighting with the Moslem, whether that warfare was a cause or merely an accompaniment. And the period which preceded it, the period after the failure of Roman civilization, was sufficiently dark and devoid of individuality, to make the sudden plenty of potent and splendid individuals seem a phenomenon of the same sort as that which has been roughly described; it can scarcely be doubted that the age which is exhibited in the Poem of the Cid , the Song of Roland , and the lays of the Crusaders ( la Chanson d'Antioche , for instance), was similar in all essentials to the age we find in Homer and the Nibelungenlied . Servia, too, has its ballad-cycles of Christian and Mahometan warfare, which suppose an age obviously heroic. But it hardly falls in with our scheme; Servia, at this time, might have been expected to have gone well past its Heroic Age. Either, then, it was somehow unusually prolonged, or else the clash of the Ottoman war revived it. The case of Servia is interesting in another way. The songs about the battle of Kossovo describe Servian defeat—defeat so overwhelming that poetry cannot possibly translate it, and does not attempt it, into anything that looks like victory. Even the splendid courage of its hero Milos, who counters an imputation of treachery by riding in full daylight into the Ottoman camp and murdering the Sultan, even this courage is rather near to desperation. The Marko cycle—Marko whose betrayal of his country seems wiped out by his immense prowess—has in a less degree this utter defeat of Servia as its background. But Servian history before all this has many glories, which, one would think, would serve the turn of heroic song better than appalling defeat and, indeed, enslavement. Why is the latter celebrated and not the former? The reason can only be this: heroic poetry depends on an heroic age, and an age is heroic because of what it is, not because of what it does. Servia's defeat by the armies of Amurath came at a time when its people was too strongly possessed by the heroic spirit to avoid uttering itself in poetry. And from this it appears, too, that when the heroic age sings, it primarily sings of itself, even when that means singing of its own humiliation.—One other exceptional kind of heroic age must just be mentioned, in this professedly inadequate summary. It is the kind which occurs quite locally and on a petty scale, with causes obscurer than ever. The Border Ballads, for instance, and the Robin Hood Ballads, clearly suppose a state of society which is nothing but a very circumscribed and not very important heroic age. Here the households of gentry take the place of courts, and the poetry in vogue there is perhaps instantly taken up by the taverns; or perhaps this is a case in which the heroes are so little removed from common folk that celebration of individual prowess begins among the latter, not, as seems usually to have happened, among the social equals of the heroes. But doubtless there are infinite grades in the structure of the Heroic Age.