The House of Islâm

THE HOUSE OF ISLÂM
THE HOUSE OF ISLÂM
BY MARMADUKE PICKTHALL
“Man prays for Evil as he prays for Good, for man is unthinking.”
—Alcoran.
D. APPLETON AND COMPANY NEW YORK MCMVI
Copyright, 1906, by D. APPLETON AND COMPANY
Published September, 1906

In the reign of the Sultàn Abdul Mejìd Khan, upon termination of the war with Muscovy, a multitude of faithful Georgians and Circassians chose to cast themselves, their women and children, upon the bounty of the Padishah rather than endure the yoke of an infidel conqueror. They begged but leave to settle in some part of the Sultàn’s dominions, to dwell in peace among true believers in obedience to the law of God, as transmitted to Muhammed, His Apostle. But their spokesmen had fierce eyes, and, when a little emphasis seemed called for, each clutched quite naturally at the dagger in his sash.
The Sultàn’s advisers—black-coated, red-capped Othmanlis of the eyes that see but never look—noted this slight discrepancy while placidly telling their beads. There were lawless spots in the empire. On the confines of Esh-Shâm, for example, the peasants paid tax to the chiefs of the desert rather than to the lawful tithe farmer. There was a place with work in the world for men both loyal and warlike.
The Sultàn Abdul Mejìd heard those exiles. He clothed them in the mantle of his grace. Lands were granted in a far province, rights and privileges were conferred upon them. Letters written under the Tûghra made it a duty for all men to do them honor. And to prevent untoward collision with the old inhabitants, one Milhem Bey, a native of that country, was appointed to overlook the settlement and quell the disputes which were sure to arise at the outset.