The elements of character

Produced by Charles Aldarondo, Tiffany Vergon, David Widger,
and the Online Distributed Proofreading Team
An exclusively intellectual education leads, by a very obvious process, to hard-heartedness and the contempt of all moral influences. An exclusively moral education tends to fatuity by the over-excitement of the sensibilities. An exclusively religious education ends in insanity, if it do not take a directly opposite course and lead to atheism. —EDINBURGH REVIEW.
1854
We have been taught, consciously or unconsciously, intentionally or unintentionally, to seek rather what virtue gives than what virtue is; the reward rather than the service, the felicity rather than the life, the dowry, let me say, rather than the bride. —T.T. STONE.
His practice was of a more divine extraction, drawn from the word of God, and wrought up by the assistance of his Spirit; therefore, in the head of all his virtues I shall set that which was the head and spring of them all, his Christianity; for this alone is the true royal blood that runs through the whole body of virtue, and every pretender to that glorious family, who has no tincture of it, is an impostor. This is that same fountain which baptizeth all the gentle virtues that so immortalize the names of the old philosophers; herein they are regenerated, and take a new name and nature. Dug up in the wilderness of nature, and dipped in this living spring, they are planted and flourish in the paradise of God. By Christianity I intend that universal habit of grace which is wrought in a soul by the regenerating Spirit of God, whereby the whole creature is resigned up into the divine will and love, and all its actions directed to the obedience and glory of its Maker. —MEMOIRS OF COL. HUTCHINSON, BY HIS WIDOW.

The weakness and helplessness of humanity, in relation to the fortunes of this life, have been a favorite theme with philosophers and teachers ever since the world began; and every term expressive of all that is uncertain, insubstantial, and unstable has been exhausted in describing the feebleness of man's power to retain in possession the good things of this life, or even life itself. However firmly the hand of man may seem to grasp power, reputation, or wealth; however numerous may be the band of children or friends that surrounds him, he has no certainty that he may not die friendless and a pauper. In fact, the most brilliant success in life seems sometimes to be permitted only that it may make the darkness of succeeding reverses the more profound.