The Lost Mountain: A Tale of Sonora
“ Mira! El Cerro Perdido !” (See! The Lost Mountain!)
The man who thus exclaims is seated in a high-peak saddle, on the back of a small sinewy horse. Not alone, as may be deduced from his words; instead, in company with other men on horseback, quite a score of them. There are several wagons, too; large cumbrous vehicles, each with a team of eight mules attached. Other mules, pack animals, form an atajo or train, which extends in a long line rearward, and back beyond this a drove of cattle in charge of two or three drovers—these mounted, as a matter of course.
The place is in the middle of a vast plain, one of the llanos of Sonora, near the northern frontier of this sparsely inhabited state. And the men themselves, or most of them, are miners, as might be told by certain peculiarities of costume, further evinced by a paraphernalia of mining tools and machinery seen under the canvas tilts of the wagons. There are women seen there too, with children of both sexes and every age; for it is a complete mining establishment on the move from a veta , worn out and abandoned, to one late discovered and still unworked.
Save two of the party all are Mexicans though not of like race. Among them may be noted every shade of complexion, from the ruddy white of the Biscayan Spaniard to the copper-brown of the aboriginal, many being pure-blooded Opata Indians, one of the tribes called mansos (tamed). Distinctive points of dress also, both as to quality and cut, denote difference in rank and calling. There are miners pur sang —these in the majority; teamsters who drive the wagons; arrieros and mozos of the mule train; vaqueros with the cattle; and several others, male and female, whose garb and manner proclaim them household servants.
The man who has called out differs from all the rest in costume as in calling, for he is a gambusino , or professional gold-seeker. A successful one, too; since he it is who discovered the veta above spoken of, in the Great Sonora Desert, near the border-line of Arizona. “Denounced” it as well—that is, made declaration and registration of the discovery, which, by Mexican law, makes the mine his own, with exclusive right of working it. But he is not its owner now. Without sufficient means to undertake the exploitation , he has transferred his interest to those who can—Villanueva and Tresillian, a wealthy mining firm, long established near the town of Arispe, with all their employés and a complete apparatus for excavating, crushing, and amalgamating—furniture and household gods added—are en route for the new-found lode, with high hopes it may prove a “bonanza.” It is their caravan that is halted on the plain, for to halt it has come at a hail from the gambusino himself, acting as its guide.
Mayne Reid
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Chapter One.
Chapter Two.
Chapter Three.
Chapter Four.
Chapter Five.
Chapter Six.
Chapter Seven.
Chapter Eight.
Chapter Nine.
Chapter Ten.
Chapter Eleven.
Chapter Twelve.
Chapter Thirteen.
Chapter Fourteen.
Chapter Fifteen.
Chapter Sixteen.
Chapter Seventeen.
Chapter Eighteen.
Chapter Nineteen.
Chapter Twenty.
Chapter Twenty One.
Chapter Twenty Two.
Chapter Twenty Three.
Chapter Twenty Four.
Chapter Twenty Five.
Chapter Twenty Six.
Chapter Twenty Seven.
Chapter Twenty Eight.
Chapter Twenty Nine.
Chapter Thirty.
Chapter Thirty One.
Chapter Thirty Two.
Chapter Thirty Three.
Chapter Thirty Four.
Язык
Английский
Год издания
2011-03-21
Темы
Camping -- Juvenile fiction; Indians of North America -- Juvenile fiction; Adventure and adventurers -- Juvenile fiction; Natural history -- Juvenile fiction; Rescues -- Juvenile fiction; Mountains -- Juvenile fiction; Outdoor life -- Juvenile fiction; Coyote -- Juvenile fiction