A Christian Directory, Part 3: Christian Ecclesiastics

OR, DIRECTIONS TO PASTORS AND PEOPLE ABOUT SACRED DOCTRINE, WORSHIP, AND DISCIPLINE, AND THEIR MUTUAL DUTIES. WITH THE SOLUTION OF A MULTITUDE OF CHURCH CONTROVERSIES AND CASES OF CONSCIENCE.

That this part and the next are imperfect, and so much only is written as I might, and not as I would, I need not excuse to thee if thou know me, and where and when I live. But some of that which is wanting, if thou desire, thou mayst find, 1. In my Universal Concord. 2. In my Christian Concord. 3. In our Agreement for Catechising, and my Reformed Pastor. 4. In the Reformed Liturgy, offered to the commissioned bishops at the Savoy. Farewell.
It is not only worshipping God, when our acknowledgments (by word or deed) are directed immediately to himself; but also when we direct our speech to others, if his praises be the subject of them, and they are intended directly to his honour: such are many of David's psalms of praise. But where God's honour is not the thing directly intended, it is no direct worshipping of God, though all the same words be spoken as by others.
Direct. II. Understand the true ends and reasons of our worshipping God; lest you be deceived by the impious who take it to be all in vain. When they have imagined some false reasons to themselves, they judge it vain to worship God, because those reasons of it are vain. And he that understandeth not the true reasons why he should worship God, will not truly worship him, but be profane in neglecting it, or hypocritical in dissembling, and heartless in performing it. The reasons then are such as these.
2. As it is the natural use, so it is the highest honour of the creature to worship and honour his Creator: is there a nobler or more excellent object for our thoughts, affections, or expressions? And nature, which desireth its own perfection, forbiddeth us to choose a sordid, vile, dishonourable work, and to neglect the highest and most honourable.
3. The right worshipping of God doth powerfully tend to make us in our measure like him, and so to sanctify and raise the soul, and to heal it of its sinful distempers and imperfections. What can make us good so effectually as our knowledge, and love, and communion with him that is the chiefest good? Nay, what is goodness itself in the creature if this be not? As nearness to the sun giveth light and heat, so nearness to God is the way to make us wise and good; for the contemplation of his perfections is the means to make us like him. The worshippers of God do not exercise their bare understandings upon him in barren speculations; but they exercise all their affections towards him, and all the faculties of their souls, in the most practical and serious manner, and therefore are likeliest to have the liveliest impressions of God upon their hearts; and hence it is that the true worshippers of God are really the wisest and the best of men, when many that at a distance are employed in mere speculations about his works and him, remain almost as vain and wicked as before, and professing themselves wise, are (practically) fools, Rom. i. 21, 22.