Evil eye in the western Highlands - Robert Craig Maclagan

Evil eye in the western Highlands

Obvious typographical errors have been silently corrected. Variations in hyphenation and accents have been standardised except in the Gaelic passages, but all other spelling and punctuation remains unchanged.
EVIL EYE IN THE WESTERN HIGHLANDS
BY THE SAME AUTHOR THE GAMES AND DIVERSIONS OF ARGYLESHIRE. Demy 8vo, viii.-270 pp., cloth, uncut, 10s. 6d. net.
This volume forms No. 47 of the Publications of the Folk-Lore Society.
BY R. C. MACLAGAN, M.D. AUTHOR OF “THE GAMES AND DIVERSIONS OF ARGYLESHIRE”
LONDON DAVID NUTT, 57-59 LONG ACRE 1902
Printed by Ballantyne, Hanson & Co. At the Ballantyne Press
EVIL EYE
The Evil Eye is a superstition arising not from local circumstances, or peculiarity of a great or small division of the human family, but is a result of an original tendency of the human mind. The natural irritation felt at the hostile look of a neighbour, still more of an enemy, is implanted in the breast of all, however much they may be influenced by moral teaching. When we add to this the feeling that some valued possession has attracted the coveteous desire of another, the fear of loss is added to the irritation of mere anger. To some such natural feeling we must ascribe the belief in an Evil Eye.
Theories of an origin more restricted, founded on the fear of loss or damage to particular possessions of individuals guaranteed them by the custom of law, developed in the community of which they form part, scarcely satisfy after inquiry. Where a subsistence can be easily procured the Evil Eye would be little regarded in connection with food, but might naturally develop itself in connection with the relations of the sexes. No doubt the latter, the most interesting to individuals of all passions, causes feelings of hostility between rivals universally, but where the food supply is difficult to procure one would naturally expect that damage from the covetous desires of others, where they seemed to affect the life-preserving store, would become equally important.

Robert Craig Maclagan
Содержание

Transcriber’s Notes


CONTENTS


INTRODUCTION


EVIL EYE


LOCALITY OF BELIEF


SOCIAL POSITION OF BELIEVERS


DESCRIPTION OF POSSESSORS OF EVIL EYE


OBJECTION TO MEETING AN EVIL EYE


AVOIDING SUSPICION OF EVIL EYE


ACTION OF EVIL EYE INDEPENDENT OF POSSESSOR


EVIL EYE TAKES EFFECT EVEN ON THINGS NOT SEEN


MORAL SOURCE OF THE EVIL EYE


THINGS THAT SPECIALLY ATTRACT


STRANGERS SPECIALLY LIABLE TO BE ACCUSED OF THE POSSESSION OF THE EVIL EYE


PEOPLE SHOULD GIVE WHEN ASKED


SYMPTOMS IN ANIMALS ASCRIBED TO EFFECT OF EVIL EYE


BENEFIT TO THE OWNER OF AN EVIL EYE


DISADVANTAGE TO THE OWNER OF AN EVIL EYE


CONSEQUENCE OF DIRECT PRAISE


A LOOK DOES IT


AVOIDING THE LOOK


CONVERSION TO BELIEF IN EVIL EYE


GIVING AWAY MILK DANGEROUS


SCIENCE VERSUS EOLAS


HURTER AND HEALER


TRANSMISSION OF EOLAS


FORMS OF INCANTATION


FORM OF PAYMENT


THE NECESSITY OF FAITH


PREVENTING EVIL BY BLESSING


PREVENTING BY DISPRAISING


PREVENTING BY ROWAN AND JUNIPER


PREVENTING BY HORSE NAILS AND SHOES


PREVENTING BY A SMALL GIFT


A PREVENTATIVE BY BURNING CLOTHING


PREVENTION BY SPITTING


PREVENTING BY CHURNING


PREVENTION BY PECULIARITY IN CLOTHES


TAR AS PREVENTATIVE


NICKING THE EAR


URINE AS PREVENTATIVE


A BURNT OFFERING


CHARMS. (STRING)


UISGE A’ CHRONACHAIDH (WATER OF INJURY)


STONES AND WATER


IRON AND WATER


WOOD AND WATER


SALT AS CURE AND PREVENTATIVE


MOST SUITABLE WATER


TABOO WHEN IN POSSESSION OF WATER


WATER, WHERE APPLIED


ODD CURES


HONEYSUCKLE CURE


CAT CURE


RUBBING HAIR THE WRONG WAY


CHANGING THE FIREPLACE


THE POWER OF A CHILD’S MUTCH


WHISKY CURE


LEAD DROPPING


AN EYE FOR AN EYE


SHOWING WHO IS THE MISCHIEF MAKER


PUTTING ELSEWHERE


APPENDIX


INDEX

О книге

Язык

Английский

Год издания

2023-03-03

Темы

Folklore; Superstition; Evil eye

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