Evil eye in the western Highlands
Obvious typographical errors have been silently corrected. Variations in hyphenation and accents have been standardised except in the Gaelic passages, but all other spelling and punctuation remains unchanged.
EVIL EYE IN THE WESTERN HIGHLANDS
BY THE SAME AUTHOR THE GAMES AND DIVERSIONS OF ARGYLESHIRE. Demy 8vo, viii.-270 pp., cloth, uncut, 10s. 6d. net.
This volume forms No. 47 of the Publications of the Folk-Lore Society.
BY R. C. MACLAGAN, M.D. AUTHOR OF “THE GAMES AND DIVERSIONS OF ARGYLESHIRE”
LONDON DAVID NUTT, 57-59 LONG ACRE 1902
Printed by Ballantyne, Hanson & Co. At the Ballantyne Press
EVIL EYE
The Evil Eye is a superstition arising not from local circumstances, or peculiarity of a great or small division of the human family, but is a result of an original tendency of the human mind. The natural irritation felt at the hostile look of a neighbour, still more of an enemy, is implanted in the breast of all, however much they may be influenced by moral teaching. When we add to this the feeling that some valued possession has attracted the coveteous desire of another, the fear of loss is added to the irritation of mere anger. To some such natural feeling we must ascribe the belief in an Evil Eye.
Theories of an origin more restricted, founded on the fear of loss or damage to particular possessions of individuals guaranteed them by the custom of law, developed in the community of which they form part, scarcely satisfy after inquiry. Where a subsistence can be easily procured the Evil Eye would be little regarded in connection with food, but might naturally develop itself in connection with the relations of the sexes. No doubt the latter, the most interesting to individuals of all passions, causes feelings of hostility between rivals universally, but where the food supply is difficult to procure one would naturally expect that damage from the covetous desires of others, where they seemed to affect the life-preserving store, would become equally important.
Robert Craig Maclagan
Transcriber’s Notes
CONTENTS
INTRODUCTION
EVIL EYE
LOCALITY OF BELIEF
SOCIAL POSITION OF BELIEVERS
DESCRIPTION OF POSSESSORS OF EVIL EYE
OBJECTION TO MEETING AN EVIL EYE
AVOIDING SUSPICION OF EVIL EYE
ACTION OF EVIL EYE INDEPENDENT OF POSSESSOR
EVIL EYE TAKES EFFECT EVEN ON THINGS NOT SEEN
MORAL SOURCE OF THE EVIL EYE
THINGS THAT SPECIALLY ATTRACT
STRANGERS SPECIALLY LIABLE TO BE ACCUSED OF THE POSSESSION OF THE EVIL EYE
PEOPLE SHOULD GIVE WHEN ASKED
SYMPTOMS IN ANIMALS ASCRIBED TO EFFECT OF EVIL EYE
BENEFIT TO THE OWNER OF AN EVIL EYE
DISADVANTAGE TO THE OWNER OF AN EVIL EYE
CONSEQUENCE OF DIRECT PRAISE
A LOOK DOES IT
AVOIDING THE LOOK
CONVERSION TO BELIEF IN EVIL EYE
GIVING AWAY MILK DANGEROUS
SCIENCE VERSUS EOLAS
HURTER AND HEALER
TRANSMISSION OF EOLAS
FORMS OF INCANTATION
FORM OF PAYMENT
THE NECESSITY OF FAITH
PREVENTING EVIL BY BLESSING
PREVENTING BY DISPRAISING
PREVENTING BY ROWAN AND JUNIPER
PREVENTING BY HORSE NAILS AND SHOES
PREVENTING BY A SMALL GIFT
A PREVENTATIVE BY BURNING CLOTHING
PREVENTION BY SPITTING
PREVENTING BY CHURNING
PREVENTION BY PECULIARITY IN CLOTHES
TAR AS PREVENTATIVE
NICKING THE EAR
URINE AS PREVENTATIVE
A BURNT OFFERING
CHARMS. (STRING)
UISGE A’ CHRONACHAIDH (WATER OF INJURY)
STONES AND WATER
IRON AND WATER
WOOD AND WATER
SALT AS CURE AND PREVENTATIVE
MOST SUITABLE WATER
TABOO WHEN IN POSSESSION OF WATER
WATER, WHERE APPLIED
ODD CURES
HONEYSUCKLE CURE
CAT CURE
RUBBING HAIR THE WRONG WAY
CHANGING THE FIREPLACE
THE POWER OF A CHILD’S MUTCH
WHISKY CURE
LEAD DROPPING
AN EYE FOR AN EYE
SHOWING WHO IS THE MISCHIEF MAKER
PUTTING ELSEWHERE
APPENDIX
INDEX