Moses and Aaron: Civil and Ecclesiastical Rites, Used by the Ancient Hebrews

Transcriber’s Note
Don’t expect standard (or even consistent!) spelling. Any apparent errors are most probably exactly the way they were printed.
Minor punctuation errors have been corrected without note. Ditto typesetting errors: word spacing; lower for upper case; transposed, repeated or missing letters; b/d, u/n etc. The original text used long s (ſ), rendered here as regular s.
The printer’s somewhat idiosyncratic application of italic type has been changed to more standard usage, e.g. Moses , not M oses ; Deut. 16. 6. , not Deut. 16. 6; for consistency, all footnotes, poetry and biblical references have been italicised even if not so printed.
Footnote markers have sometimes been moved a few words left or right, in order to minimise interruption to the flow of the text and/or help to clarify which word is being referenced.
Greek: Ligatures are expanded to individual letter glyphs. Accents have been corrected without note.
Hebrew: Misuse of normal/final letter forms has been corrected without note.
Moses and Aaron:
Civil and Ecclesiastical RITES,
Used by the ancient Hebrews; observed, and at large opened, for the clearing of many obscure TEXTS thorowout the whole SCRIPTURE.
Which Texts are now added to the end of the Book.
Wherein likewise is shewed what Customs the Hebrews borrowed from Heathen people: And that many Heathenish Customs, originally, have been unwarrantable imitations of the HEBREWS .

Thomas Goodwin
О книге

Язык

Английский

Год издания

2016-07-24

Темы

Worship in the Bible -- Early works to 1800; Judaism -- Early works to 1800; Judaism -- Customs and practices -- Early works to 1800; Rites and ceremonies in the Bible -- Early works to 1800

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