Evolution and Ethics, and Other Essays

CONTENTS

THE discourse on Evolution and Ethics, reprinted in the first half of the present volume, was delivered before the University of Oxford, as the second of the annual lectures founded by Mr. Romanes: whose name I may not write without deploring the untimely death, in the flower of his age, of a friend endeared to me, as to so many others, by his kindly nature; and justly valued by all his colleagues for his powers of investigation and his zeal for the advancement of knowledge. I well remember, when Mr. Romanes' early work came into my hands, as one of the secretaries of the Royal Society, how much I rejoiced in the accession to the ranks of the little army of workers in science of a recruit so well qualified to take a high place among us.
It was at my friend's urgent request that I agreed to undertake the lecture, should I be honoured with an official proposal to give it, though I confess not without misgivings, if only on account of the serious fatigue and hoarseness which public speaking has for some years caused me; while I knew that it would be my fate to follow the most accomplished and facile orator of our time, whose indomitable youth is in no matter more manifest than in his penetrating and musical voice. A certain saying about comparisons intruded itself somewhat importunately.
And even if I disregarded the weakness of my body in the matter of voice, and that of my mind in the matter of vanity, there remained a third difficulty. For several reasons, my attention, during a number of years, has been much directed to the bearing of modern scientific thought on the problems of morals and of politics, and I did not care to be diverted from that topic. Moreover, I thought it the most important and the worthiest which, at the present time, could engage the attention even of an ancient and renowned University.
But it is a condition of the Romanes foundation that the lecturer shall abstain from treating of either Religion or Politics; and it appeared to me that, more than most, perhaps, I was bound to act, not merely up to the letter, but in the spirit, of that prohibition. Yet Ethical Science is, on all sides, so entangled with Religion and Politics that the lecturer who essays to touch the former without coming into contact with either of the latter, needs all the dexterity of an egg-dancer; and may even discover that his sense of clearness and his sense of propriety come into conflict, by no means to the advantage of the former.