Library of the World's Best Literature, Ancient and Modern — Volume 15

HOW KRIEMHILD IS LED TO ETZEL.
From the Hundeshagen Nibelungen manuscripts of the 10th century, in the Royal Library at Berlin.
Let the messenger ride and thus we make Known to you how the queen rode the country.
Kriemhild is the legendary heroine of the Nibelungenlied, and the rival of Brunhild. She was the wife of Siegfried who was slain by her brothers. Later, as the wife of Etzel (Attila) King of the Huns, she avenged the murder of Siegfried by compassing the death of her brothers, but was herself slain.
CRAWFORD H. TOY, A. M., LL. D., Professor of Hebrew, Harvard University, Cambridge, Mass. THOMAS R. LOUNSBURY, LL. D., L. H. D., Professor of English in the Sheffield Scientific School of Yale University, New Haven, Conn. WILLIAM M. SLOANE, Ph. D., L. H. D., Professor of History and Political Science, Princeton University, Princeton, N. J. BRANDER MATTHEWS, A. M., LL. B., Professor of Literature, Columbia University, New York City. JAMES B. ANGELL, LL. D., President of the University of Michigan, Ann Arbor, Mich. WILLARD FISKE, A. M., Ph. D., Late Professor of the Germanic and Scandinavian Languages and Literatures, Cornell University, Ithaca, N. Y. EDWARD S. HOLDEN, A. M., LL. D., Director of the Lick Observatory, and Astronomer, University of California, Berkeley, Cal. ALCÉE FORTIER, LIT. D., Professor of the Romance Languages, Tulane University, New Orleans, La. WILLIAM P. TRENT, M. A., Dean of the Department of Arts and Sciences, and Professor of English and History, University of the South, Sewanee, Tenn. PAUL SHOREY, Ph. D., Professor of Greek and Latin Literature, University of Chicago, Chicago, Ill. WILLIAM T. HARRIS, LL. D., United States Commissioner of Education, Bureau of Education, Washington, D. C. MAURICE FRANCIS EGAN, A. M., LL. D., Professor of Literature in the Catholic University of America, Washington, D. C.




s in the case of ballads, or narrative songs, it was important to sunder not only the popular from the artistic, but also the ballad of the people from the ballad for the people; precisely so in the article of communal lyric one must distinguish songs of the folk—songs made by the folk—from those verses of the street or the music hall which are often caught up and sung by the crowd until they pass as genuine folk-song. For true folk-song, as for the genuine ballad, the tests are simplicity, sincerity, mainly oral tradition, and origin in a homogeneous community. The style of such a poem is not only simple, but free from individual stamp; the metaphors, employed sparingly at the best, are like the phrases which constantly occur in narrative ballads, and belong to tradition. The metre is not so uniform as in ballads, but must betray its origin in song. An unsung folk-song is more than a contradiction,—it is an impossibility. Moreover, it is to be assumed that primitive folk-songs were an outcome of the dance, for which originally there was no music save the singing of the dancers. A German critic declares outright that for early times there was no dance without singing, and no song without a dance ; songs for the dance were the earliest of all songs, and melodies for the dance the oldest music of every race. Add to this the undoubted fact that dancing by pairs is a comparatively modern invention, and that primitive dances involved the whole able-bodied primitive community (Jeanroy's assertion that in the early Middle Ages only women danced, is a libel on human nature), and one begins to see what is meant by folk-song; primarily it was made by the singing and dancing throng, at a time when no distinction of lettered and unlettered classes divided the community. Few, if any, of these primitive folk-songs have come down to us; but they exist in survival, with more or less trace of individual and artistic influences. As we cannot apply directly the test of such a communal origin, we must cast about for other and more modern conditions.