The Philippine Islands, 1493-1898 — Volume 13 of 55 / 1604-1605 / Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century

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The Philippine Islands, 1493-1898
Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century,
Edited and annotated by Emma Helen Blair and James Alexander Robertson with historical introduction and additional notes by Edward Gaylord Bourne.
Preface 9 Relación de las Islas Filipinas (concluded) Pedro Chirino, S.J.; Roma, 1604 2 Documents of 1604
Documents of 1605
Complaints against the Chinese. Miguel de Benavides, and others; Manila, February 3-9 271 Letter from a Chinese official to Acuña. Chincheo, March 287 Letters from Augustinian friars to Felipe III. Estevan Carillo, and others; Manila, May 4-June 20 292 Letter to Felipe III. Antonio de Ribera Maldonado; Manila, June 28 307
Bibliographical Data 317
Autograph signature of Pedro Chirino, S.J.; photographic facsimile from MS. in Archivo general de Indias, Sevilla 215 Autograph signatures of Pedro de Acuña and members of the Audiencia; photographic facsimile from MS. in Archivo general de Indias, Sevilla 243
The larger part of the present volume is occupied with the Relacion of the Jesuit Chirino, begun in Vol . XII, and here concluded. In this work is recorded the progress of the Jesuit missions up to the year 1602, by which time they have been established not only in Luzón and Cebú, but in Bohol, Leyte, Negros, Samar, and northern Mindanao. The arrival of the visitor García in 1599 results in new vigor and more thorough organization in the missions, and the numbers of those baptized in each rapidly increase. The missionaries are able to uproot idolatry in many places, and greatly check its practice in others. Everywhere they introduce, with great acceptance and edification among the natives, the practice of flagellation— the procession of blood. Religious confraternities are formed among the converts, greatly aiding the labors of the fathers; and the latter open schools for boys, among both the Spaniards and the Indians. In time of pestilence they minister to the sick and the dying; and they gain great influence among all classes. They secure the good-will of hostile natives, quell a threatened revolt among those of Leyte, and reclaim certain outlaws and bandits. The Spaniards also receive their ministrations, especially in Manila; the fathers adjust dissensions and family quarrels, and reform several dissolute persons. The college at Manila prospers, and enlarges its curriculum. The labors of the Jesuits effect certain important changes in social conditions among the natives. Usury, unjust enslavement, and polygamy are greatly lessened, and sometimes entirely abolished, among the Indians in the mission districts; and most notable of these results, the fathers have much success in gathering not only their own converts, but even many of the wild and savage mountaineers, into villages under their personal care and supervision.