Blackwood's Edinburgh Magazine, Vol. 64 No. 396 October 1848

On P. 462 and 512 of the text version, words within tilde (~) marks are transliterations from the Greek in the original. The html version includes the Greek script.
No. CCCXCVI. OCTOBER, 1848. Vol. LXIV.
EDINBURGH: WILLIAM BLACKWOOD AND SONS, 45, GEORGE STREET; AND 37, PATERNOSTER ROW, LONDON. To whom all Communications (post paid) must be addressed. SOLD BY ALL THE BOOKSELLERS IN THE UNITED KINGDOM. PRINTED BY WILLIAM BLACKWOOD AND SONS, EDINBURGH.

No. CCCXCVI. OCTOBER, 1848. Vol. LXIV.
Saith Dr Luther, When I saw Dr Gode begin to tell his puddings hanging in the chimney, I told him he would not live long!
I wish I had copied that passage from The Table Talk in large round hand, and set it before my father at breakfast, the morn preceding that fatal eve in which Uncle Jack persuaded him to tell his puddings.
Yet, now I think of it, Uncle Jack hung the puddings in the chimney,—but he did not persuade my father to tell them.
Beyond a vague surmise that half the suspended tomacula would furnish a breakfast to Uncle Jack, and that the youthful appetite of Pisistratus would despatch the rest, my father did not give a thought to the nutritious properties of the puddings,—in other words, to the two thousand pounds which, thanks to Mr Tibbets, dangled down the chimney. So far as the great work was concerned, my father only cared for its publication, not its profits. I will not say that he might not hunger for praise, but I am quite sure that he did not care a button for pudding. Nevertheless, it was an infaust and sinister augury for Augustine Caxton, the very appearance, the very suspension and danglement of any puddings whatsoever, right over his ingle-nook, when those puddings were made by the sleek hands of Uncle Jack! None of the puddings which he, poor man, had all his life been stringing, whether from his own chimneys, or the chimneys of other people, had turned out to be real puddings,—they had always been the eidola , the erscheinungen , the phantoms and semblances of puddings. I question if Uncle Jack knew much about Democritus of Abdera. But he was certainly tainted with the philosophy of that fanciful sage. He peopled the air with images of colossal stature, which impressed all his dreams and divinations, and from whose influences came his very sensations and thoughts. His whole being, asleep or waking, was thus but the reflection of great phantom puddings!