Harper's New Monthly Magazine, Vol. V, No. XXIX., October, 1852

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BY JACOB ABBOTT.
How strongly associated in the minds of men, are the ideas of guilt and ruin, unspeakable and awful, with the names of Sodom and Gomorrah. The very words themselves seem deeply and indelibly imbued with a mysterious and dreadful meaning.
The account given in the Sacred Scriptures of the destruction of these cities, and of the circumstances connected with it, has, perhaps, exercised a greater influence in modifying, or, rather, in forming, the conception which has been since entertained among mankind in respect to the character of God, than any other one portion of the sacred narrative. The thing that is most remarkable about it is, that while in the destruction of the cities we have a most appalling exhibition of the terrible energy with which God will punish confirmed and obdurate wickedness, we have in the attendant circumstances of the case, a still more striking illustration of the kind, and tender, and merciful regard with which he will protect, and encourage, and sustain those who are attempting, however feebly, to please him, and to do his will. We are told elsewhere in the Scriptures, didactically, that God is love, and also that he is a consuming fire. In this transaction we see the gentleness and the tenderness of his love, and the terrible severity of his retributive justice, displayed together. Let us examine the account somewhat in detail.
And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. — Gen. xviii. 20, 21.
There is a certain dramatic beauty in the manner in which the designs and intentions of Jehovah are represented in such cases as this, under the guise of words spoken. This rhetorical figure is adopted very frequently by the Hebrew writers, being far more spirited and graphic than the ordinary mode of narration, and more forcible in its effect upon common minds that are not accustomed to abstractions and generalizations. Thus, instead of saying, And God determined to create man, it is, And God said, I will make man. In the same manner, where a modern historian in speaking of the discovery of America would have written: Columbus, having learned that trunks of trees were brought by western winds to the shores of Europe, inferred that there was land in that direction, and resolved to go in search of it, a Hebrew writer would have said, And it was told to Columbus, that when western winds had long been blowing, trees were thrown up upon the European shores; and Columbus said, I will take vessels and men and go and search for the land whence these trees come.