The Arena, Volume 4, No. 24, November, 1891

BY EDGAR FAWCETT.
Many religious journals throughout the country have poured eulogies upon the pious head of our Postmaster General because of his raid against all letters bearing the least uncanny relation to that abhorred criminal body, the Louisiana Lottery. In one sense this action is not ill-advised; the national laws against gambling are distinct, and even if they were unjust their existence would be no excuse for their infringement. The highly moral action of Mr. Wanamaker, however, happening as it does at a time when his own relations with the hazards and plots of Wall Street have grown the talk of our entire country, teem with a suggestion that should be patent to thousands. If gnats are strained at and camels are swallowed, there is certainly a pardonable satire in congratulating those who devour the latter on their noteworthy powers of digestion. As an immoral institution the Louisiana Lottery, evil as it is, cannot be compared with Monte Carlo, which arrays itself in facile splendors of enticement and smiles in mirrors and gildings on the rash gamesters whom it ruins. But the Louisiana Lottery, which of late it has become the fashion to revile, devises its chief gains in a much less faulty manner. For such disbursements as one dollar, two dollars, five dollars, a good deal of golden expectancy and anticipation can be enjoyed, and there is no confirmed proof whatever that the citizens who are rash enough to expend these massive amounts have ever been swindled at the monthly New Orleans drawings. Indeed, they have ample proof, if they care to sift it, that somebody in Maine, or Indiana, or California, has received a small fortune for part of a ticket purchased at the same cheap terms as their own. Naturally, unless they were complete fools, they knew previous to their investment that the chances against them were extremely large, and that their prospect of winning anything very handsome was about equal to that of their being struck by lightning or having an unknown relative leave them a fat legacy. Could it once be proved that the Louisiana Lottery is really dishonest in its dealings—really more dishonest than the bright-lit bar-room that shiningly says to one, “Come and get drunk in me if you choose, but if you don’t choose drink only as much as you want in me, and if you don’t choose to enter me at all, avoid me forever and a day”—then the iniquity of the whole organization could not be scorned in terms too harsh. But at present all indictments against this particular species of gambling would seem to be just as airy as those against the alluring tavern. The “prohibition extremists” are like lawyers who can never make their case, yet are incessantly fuming against their own failure. These extremists forget that their shadowy moral client is plaintiff in a kind of curious divorce-suit, where the defendant is human nature and the co-respondent human will. It is most probable that men will continue to get drunk just so long as education remains for them an incident force of inferior potency. As to their liking and upholding certain milder games of chance (after the style of the Greeks, let us say, at their very highest period of culture), that is perhaps not an educational question at all, but one of simple diversion. There are kinds of gambling, however, with which no believer in racial progress will admit that the loftier forms of civilization can possibly deal, and foremost among these must be counted the reckless license, the odious libertinage of venture which now shames a republic never tired of vaunting its virtues to the transatlantic monarchies from which it sprang.