The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 9. September, 1880

Voltaire says, I am ever apprehensive of being mistaken; but all monuments give me sufficient evidence that the polished nations of antiquity acknowledged a supreme God. There is not a book, not a medal, not a bas-relief, not an inscription, in which Juno, Minerva, Neptune, Mars, or any of the other deities, is spoken of as a creating being, the sovereign of all nature.
On the contrary, the most ancient profane books that we have—Hesiod and Homer—represent their Zeus as the only thunderer, the only master of gods and men; he even punishes the other gods; he ties Juno with a chain, and drives Apollo out of heaven.
The ancient religion of the Brahmins explains itself in a sublime manner, concerning the unity and power of God, in these words found in the 2d chapter of the Shastah, 'The Eternal, absorbed in the contemplation of his own existence, resolved, in the fullness of time, to communicate his glory and his essence to beings capable of feeling and partaking his beatitude, as well as of contributing to his glory. The Eternal willed it, and they were. He formed them partly of his own essence, capable of perfection or imperfection, according to their will . The Eternal first created Brahma, Vishna and Siva, then Mozazor and all the multitude of the angels. The Eternal gave the pre-eminence to Brahma, Vishna and Siva. Brahma was the prince of the angelic army. Vishna and Siva were his coadjutors. The Eternal divided the angelic army into several bands, and gave to each a chief. They adored the Eternal, ranged around his throne, each in the degree assigned him. There was harmony in heaven.'
The Chinese, ancient as they are, come after the Indians. They have acknowledged one only God. They have no subordinate gods. The Magi of Chaldea, the Sabeans, acknowledge but one supreme God, whom they adored in the stars, which are his work. The Persians adored him in the sun. The sphere placed on the frontispiece of the temple of Memphis was the emblem of one only and perfect God, called Knef by the Egyptians. The title of Deus Optimum Maximus was never given by the Romans to any but Jupiter. Voltaire adds, This great truth, which we have elsewhere pointed out, can not be too often repeated. Jupiter was the translation of the Greek word Zeus, and Zeus a translation of the Phenician word Jehovah. — Philosophical Dictionary, vol. 1, pp. 374, 375.