The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 487, April 30, 1831
At the village of Wrington, in Somersetshire, in a cottage by the churchyard, was born JOHN LOCKE. What a simple, unostentatious record is this of him whom the biographers call “one of the most eminent philosophers and valuable writers of his age and country.” Yet the cottage is not preserved with any special care;—there is nothing about it to denote that within its walls the man of whom every Englishman is proud—first drew breath. The house is now divided into tenements; and, fortuitously, one of its rooms is used as a school for young children. It is grateful to know this, even were it only for associating the appropriation of this apartment with the master-mind of Locke, as developed in his “Thoughts on Education,” and his perspicuous “Essay on the Human Understanding.”
John Locke, says the biographer, was the eldest of two sons, and was educated with great care by his father, of whom he always spoke with the greatest respect and affection. In the early part of his life, his father exacted the utmost respect from his son, but gradually treated him with less and less reserve, and, when grown up, lived with him on terms of the most entire friendship; so much so, that Locke mentioned the fact of his father having expressed his regret for giving way to his anger, and striking him once in his childhood, when he did not deserve it. In a letter to a friend, written in the latter part of his life, Locke thus expresses himself on the conduct of a father towards his son:—“That which I have often blamed as an indiscreet and dangerous practice in many fathers, viz. to be very indulgent to their children whilst they are little, and as they come to ripe years to lay great restraint upon them, and live with greater reserve towards them, which usually produces an ill understanding between father and son, which cannot but be of bad consequences; and I think fathers would generally do better, as their sons grow up, to take them into a nearer familiarity, and live with them with as much freedom and friendship as their age and temper will allow.” The following letter from Locke to his father, which is without a date, but must have been written before 1660, shows the feeling of tenderness and affection which subsisted between them. It was probably found by Locke amongst his father’s papers, and thus came again into his possession:—
Various
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BIRTHPLACE OF LOCKE.
THE KNIGHT OF TOGGENBURG.
CORFE CASTLE—EDWARD II.
LINES WRITTEN IN A CHURCHYARD.
ANCIENT BOROUGH OF WENDOVER.
HIPPODROME GAMES.
THE SKETCH-BOOK.
THE BEGGAR WOMAN OF LOCARNO.
SPIRIT OF DISCOVERY.
HYDROSTATICS AND PNEUMATICS.
REFLECTION.
STATUE OF PETER THE GREAT.
SPIRIT OF THE PUBLIC JOURNALS.
FAMILY POETRY.
SIR JOHN HAWKINS’S HISTORY OF MUSIC.
ITALIAN, AT THE KING’S THEATRE.
THE COSMOPOLITE.
COINCIDENT POPULAR SUPERSTITIONS.
FINE ARTS.
COLONEL BATTY’S VIEWS OF EUROPEAN CITIES.—NO. IV.
ANGLO-SAXON HISTORY.
THE GATHERER.
SERMONS.
SANCTUARY.
CHINESE INGENUITY.
LOUIS XI. AND THE VIRGIN MARY.
LOYAL BEQUEST.
SHETLAND ISLES.
A SAFE WAY TO OPEN STALE OYSTERS.
EXTRAORDINARY DISAPPEARANCE.
POPULAR SCIENCE.