Toleration and other essays

VOLTAIRE
TRANSLATED, WITH AN INTRODUCTION, BY
Joseph McCabe
G. P. PUTNAM’S SONS NEW YORK AND LONDON The Knickerbocker Press 1912
The Knickerbocker Press, New York
It seems useful, in presenting to English readers this selection of the works of Voltaire, to recall the position and personality of the writer and the circumstances in which the works were written. It is too lightly assumed, even by many who enjoy the freedom which he, more than any, won for Europe, and who may surpass him in scepticism, that Voltaire is a figure to be left in a discreetly remote niche of memory. “Other times, other manners” is one of the phrases he contributed to modern literature. Let us genially acknowledge that he played a great part in dispelling the last mists of the Middle Ages, and politely attribute to the papal perversity and the lingering vulgarity of his age the more effective features of his work. Thus has Voltaire become a mere name to modern rationalists; a name of fading brilliance, a monumental name, but nothing more.
This sentiment is at once the effect and the cause of a very general ignorance concerning Voltaire; and it is a reproach to us. We have time, amid increasing knowledge, to recover the most obscure personalities of the Middle Ages and of antiquity; we trace the most elementary contributors to modern culture; and we neglect one of the mightiest forces that made the development of modern culture possible. I do not speak of Voltaire the historian, who, a distinguished writer says, introduced history for the first time into the realm of letters; Voltaire the dramatist, whose name is inscribed for ever in the temple of the tragic muse; Voltaire the physicist, who drove the old Cartesianism out of France, and imposed on it the fertile principles of Newton; Voltaire the social reformer, who talked to eighteenth-century kings of the rights of man, and scourged every judicial criminal of his aristocratic age; Voltaire the cosmopolitan, who boldly set up England’s ensign of liberty in feudal France. All these things were done by the “flippant Voltaire” of the flippant modern preacher. But he can be considered here only as one of the few who, in an age of profound inequality, used the privilege of his enlightenment to enlighten his fellows; one of those who won for us that liberty to think rationally, and to speak freely, on religious matters which we too airily attribute to our new goddess, Evolution.