The Celtic Twilight
Time drops in decay Like a candle burnt out. And the mountains and woods Have their day, have their day; But, kindly old rout Of the fire-born moods, You pass not away.
The host is riding from Knocknarea, And over the grave of Clooth-na-bare; Caolte tossing his burning hair, And Niamh calling, “Away, come away; Empty your heart of its mortal dream. The winds awaken, the leaves whirl round, Our cheeks are pale, our hair is unbound, Our breasts are heaving, our eyes are a-gleam, Our arms are waving, our lips are apart, And if any gaze on our rushing band, We come between him and the deed of his hand, We come between him and the hope of his heart.” The host is rushing ’twixt night and day; And where is there hope or deed as fair? Caolte tossing his burning hair, And Niamh calling, “Away, come away.”
I have desired, like every artist, to create a little world out of the beautiful, pleasant, and significant things of this marred and clumsy world, and to show in a vision something of the face of Ireland to any of my own people who would look where I bid them. I have therefore written down accurately and candidly much that I have heard and seen, and, except by way of commentary, nothing that I have merely imagined. I have, however, been at no pains to separate my own beliefs from those of the peasantry, but have rather let my men and women, dhouls and faeries, go their way unoffended or defended by any argument of mine. The things a man has heard and seen are threads of life, and if he pull them carefully from the confused distaff of memory, any who will can weave them into whatever garments of belief please them best. I too have woven my garment like another, but I shall try to keep warm in it, and shall be well content if it do not unbecome me.
Hope and Memory have one daughter and her name is Art, and she has built her dwelling far from the desperate field where men hang out their garments upon forked boughs to be banners of battle. O beloved daughter of Hope and Memory, be with me for a little.
W. B. Yeats
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THE HOSTING OF THE SIDHE
THIS BOOK
I
II
A TELLER OF TALES
BELIEF AND UNBELIEF
MORTAL HELP
A VISIONARY
VILLAGE GHOSTS
“DUST HATH CLOSED HELEN’S EYE”
I
II
A KNIGHT OF THE SHEEP
AN ENDURING HEART
THE SORCERERS
THE DEVIL
HAPPY AND UNHAPPY THEOLOGIANS
I
II
THE LAST GLEEMAN
REGINA, REGINA PIGMEORUM, VENI
“AND FAIR, FIERCE WOMEN”
ENCHANTED WOODS
I
II
MIRACULOUS CREATURES
ARISTOTLE OF THE BOOKS
THE SWINE OF THE GODS
A VOICE
KIDNAPPERS
THE UNTIRING ONES
EARTH, FIRE AND WATER
THE OLD TOWN
THE MAN AND HIS BOOTS
A COWARD
THE THREE O’BYRNES AND THE EVIL FAERIES
DRUMCLIFF AND ROSSES
THE THICK SKULL OF THE FORTUNATE
I
II
THE RELIGION OF A SAILOR
CONCERNING THE NEARNESS TOGETHER OF HEAVEN, EARTH, AND PURGATORY
THE EATERS OF PRECIOUS STONES
OUR LADY OF THE HILLS
THE GOLDEN AGE
A REMONSTRANCE WITH SCOTSMEN FOR HAVING SOURED THE DISPOSITION OF THEIR GHOSTS AND FAERIES
WAR
THE QUEEN AND THE FOOL
THE FRIENDS OF THE PEOPLE OF FAERY
DREAMS THAT HAVE NO MORAL
INTO THE TWILIGHT
Язык
Английский
Год издания
2003-12-01
Темы
Yeats, W. B. (William Butler), 1865-1939 -- Homes and haunts -- Ireland -- Sligo (County); Yeats, W. B. (William Butler), 1865-1939 -- Childhood and youth; Tales -- Ireland -- Sligo (County); Poets, Irish -- Homes and haunts -- Ireland -- Sligo (County); Mythology, Celtic -- Ireland -- Sligo (County); Poets, Irish -- 19th century -- Biography; Folklore -- Ireland -- Sligo (County); Sligo (Ireland : County) -- Social life and customs