Between Sun and Sand: A Tale of an African Desert

Lest the account given in this book of the “trekking” springbucks should be considered an exaggeration, it may be mentioned that in 1892, when the author held the appointments of Civil Commissioner for Namaqualand and Special Magistrate for the Northern Border of the Cape Colony, he was obliged to issue a hundred stand of Government arms to the Boers for the purpose of driving back the game which threatened to overrun those parts of Namaqualand where ground is cultivated. As it was, there was some difficulty in repelling the invasion.
The term “Bushman,” strictly speaking, only applies to the diminutive former inhabitants of the Desert, who are now practically extinct to the south of the Orange River. The Trek-Boer, however, usually calls every Hottentot of low stature a Bushman.

Immediately to the south of the great Orange River for three hundred arid miles of its course before it sinks through the thirsty sands, or spooms in resistless torrent into the Atlantic Ocean, lies a region of which little is known, in which dwell people unlike any others in South Africa, or possibly in the world.
This region is known as Bushmanland—the name having reference to its former inhabitants who, proving themselves “unfit,” were abolished from the face of the earth. Bushmanland is at present intermittently inhabited by a nomadic population of Europeans of Dutch descent, who are known as “Trek-Boers.” To “trek” means, literally, to “pull,” but its colloquial significance is—to move about from place to place.
The Trek-Boers are, so to say, poor relations of the sturdy Dutchmen who have done so much towards reclaiming South Africa from savagery. The conditions under which they live are not favourable to moral or physical improvement.
These people are dwellers in tents and beehive-shaped structures known as “mat-houses,” a form of architecture adopted from the Hottentots. The latter are constructed of large mats made of rushes strung upon strands of bark or other vegetable fibre, and are stretched over wattles stuck by the larger end into the ground in a circle, the diameter of which may vary from fifteen to twenty-five feet, and which have the thin ends drawn down over each other until a dome is formed. Such structures are lighter and more portable than the lodges of the North American Indians—in fact one may easily be erected and pulled down within five minutes. Strange to say they are almost completely water-tight.