Thirty Letters on Various Subjects, Vol. 1 (of 2)

IN TWO VOLUMES. VOL. I.
LONDON:
Printed for T. Cadell, and T. Evans, in the Strand; and B. Thorn and Son, in EXETER.
MDCCLXXXIII.
WHETHER these are real letters, or whether the author chose to throw his observations into the epistolary form, is a point of no great consequence. The invention of a story to shew how they came into the editor’s hands is by no means difficult.—A parcel of papers rescued from the trunk-maker or pastry-cook, has saved many an author from perishing. Cervantes and Sterne were not above such shifts; but they have served so often, that now, even the truth, tho’ without the least mixture of the marvellous, passes for invention.
Should these little volumes contain any new and useful observations on men and things, it is a sufficient reason for their publication—if the physic be wholesome, it is no matter under what form it is administered.
LETTERS.
SINCE you request that our correspondence should be out of the beaten track, be it so. My retirement from the world will naturally give an air of peculiarity to my sentiments, which perhaps may entertain where it does not convince. In justice to myself, let me observe, that truth sometimes does not strike us without the assistance of custom; but so great is the force of custom, that, unassisted by truth, it has worked the greatest miracles. Need I bring for proof the quantity of nonsense in all the arts, sciences, and even religion itself, which it has sanctified? As possibly in the course of my letters to you I may attack some received doctrines on each of these subjects, let not what I advance be instantly rejected, because contrary to an opinion founded on prejudice; but, as much as possible, divest yourself of the partiality acquired by habit, and if at last you should not agree with me, I shall suspect my sentiments to be peculiar and not just.
Tho’ truth may want the assistance of use before we feel its force, yet when it is really felt, we detest what custom only made us like. The difficulty is to procure for truth a fair examination. The multitude is always against it. The first discovery in any thing is considered as an encroachment upon property, a property become sacred by possession. Discoverers are accordingly treated as criminals, and must have good luck to escape execution.