A Friend of Cæsar: A Tale of the Fall of the Roman Republic. Time, 50-47 B.C.

Time, 50–47 B.C.
By William Stearns Davis
Others better may mould the life-breathing brass of the image, And living features, I ween, draw from the marble, and better Argue their cause in the court; may mete out the span of the heavens, Mark out the bounds of the poles, and name all the stars in their turnings. Thine 'tis the peoples to rule with dominion—this, Roman, remember!— These for thee are the arts, to hand down the laws of the treaty, The weak in mercy to spare, to fling from their high seats the haughty. —VERGIL, Æn. vi. 847-858.
To My Father
William Vail Wilson Davis
Who Has Taught Me More Than All My Books
If this book serves to show that Classical Life presented many phases akin to our own, it will not have been written in vain.
After the book was planned and in part written, it was discovered that Archdeacon Farrar had in his story of Darkness and Dawn a scene, Onesimus and the Vestal, which corresponds very closely to the scene, Agias and the Vestal, in this book; but the latter incident was too characteristically Roman not to risk repetition. If it is asked why such a book as this is desirable after those noble fictions, Darkness and Dawn and Quo Vadis, the reply must be that these books necessarily take and interpret the Christian point of view. And they do well; but the Pagan point of view still needs its interpretation, at least as a help to an easy apprehension of the life and literature of the great age of the Fall of the Roman Republic. This is the aim of A Friend of Cæsar. The Age of Cæsar prepared the way for the Age of Nero, when Christianity could find a world in a state of such culture, unity, and social stability that it could win an adequate and abiding triumph.
Great care has been taken to keep to strict historical probability; but in one scene, the Expulsion of the Tribunes, there is such a confusion of accounts in the authorities themselves that I have taken some slight liberties.
W. S. D.