III.

He went up the step and lighted the lamp. Hatteras followed him and the two men faced one another. For a little while neither of them spoke. Walker was repeating to himself that this man with the black skin, naked except for a dirty loincloth and a few feathers on his head was a white man married to a white wife who was sleeping—Nay, more likely crying—not thirty yards away.

Hatteras began to mumble out his usual explanation of duty and the rest of it.

"That won't wash," interrupted Walker. "What is it? A woman?"

"Good Heaven, no!" cried Hatteras suddenly. It was plain that that explanation was at all events untrue. "Jim, I've a good mind to tell you all about it."

"You have got to," said Walker. He stood between Hatteras and the steps.

"I told you how this country fascinated me in spite of myself," he began.

"But I thought," interrupted Walker, "that you had got over that since. Why, man, you are married," and he came across to Hatteras and shook him by the shoulder. "Don't you understand? You have a wife!"

"I know," said Hatteras. "But there are things deeper at the heart of me than the love of woman, and one of those things is the love of horror. I tell you it bites as nothing else does in this world. It's like absinthe that turns you sick at the beginning and that you can't do without once you have got the taste of it. Do you remember my first landing? It made me sick enough at the beginning, you know. But now—" He sat down in a chair and drew it close to Walker. His voice dropped to a passionate whisper, he locked and unlocked his fingers with feverish movements, and his eyes shifted and glittered in an unnatural excitement.

"It's like going down to Hell and coming up again and wanting to go down again. Oh, you'd want to go down again. You'd find the whole earth pale. You'd count the days until you went down again. Do you remember Orpheus? I think he looked back not to see if Eurydice was coming after him but because he knew it was the last glimpse he would get of Hell." At that he broke off and began to chant in a crazy voice, wagging his head and swaying his body to the rhythm of the lines:—

"Quum subita in cantum dementia cepit amantem
Ignoscenda quidem scirent si ignoscere manes;
Restilit Eurydicengue suam jam luce sub ipsa
Immemor heu victusque animi respexit."

"Oh, stop that!" cried Walker, and Hatteras laughed. "For God's sake, stop it!"

For the words brought back to him in a flash the vision of a class-room with its chipped desks ranged against the varnished walls, the droning sound of the form-master's voice, and the swish of lilac bushes against the lower window panes on summer afternoons. "Go on," he said. "Oh, go on, and let's have done with it."

Hatteras took up his tale again, and it seemed to Walker that the man breathed the very miasma of the swamp and infected the room with it. He spoke of leopard societies, murder clubs, human sacrifices. He had witnessed them at the beginning, he had taken his share in them at the last. He told the whole story without shame, with indeed a growing enjoyment. He spared Walker no details. He related them in their loathsome completeness until Walker felt stunned and sick. "Stop," he said, again, "Stop! That's enough."

Hatteras, however, continued. He appeared to have forgotten Walker's presence. He told the story to himself, for his own amusement, as a child will, and here and there he laughed and the mere sound of his laughter was inhuman. He only came to a stop when he saw Walker hold out to him a cocked and loaded revolver.

"Well?" he asked. "Well?"

Walker still offered him the revolver.

"There are cases, I think, which neither God's law nor man's law seems to have provided for. There's your wife you see to be considered. If you don't take it I shall shoot you myself now, here, and mark you I shall shoot you for the sake of a boy I loved at school in the old country."

Hatteras took the revolver in silence, laid it on the table, fingered it for a little.

"My wife must never know," he said.

"There's the pistol. Outside's the swamp. The swamp will tell no tales, nor shall I. Your wife need never know."

Hatteras picked up the pistol and stood up.

"Good-bye, Jim," he said, and half pushed out his hand. Walker shook his head, and Hatteras went out on to the verandah and down the steps.

Walker heard him climb over the fence; and then followed as far as the verandah. In the still night the rustle and swish of the undergrowth came quite clearly to his ears. The sound ceased, and a few minutes afterwards the muffled crack of a pistol shot broke the silence like the tap of a hammer. The swamp, as Walker prophesied, told no tales. Mrs. Hatteras gave the one explanation of her husband's disappearance that she knew and returned brokenhearted to England. There was some loud talk about the self-sacrificing energy, which makes the English a dominant race, and there you might think is the end of the story.

But some years later Walker went trudging up the Ogowé river in Congo Français. He travelled as far as Woermann's factory in Njole Island and, having transacted his business there, pushed up stream in the hope of opening the upper reaches for trade purposes. He travelled for a hundred and fifty miles in a little stern-wheel steamer. At that point he stretched an awning over a whale-boat, embarked himself, his banjo and eight blacks from the steamer, and rowed for another fifty miles. There he ran the boat's nose into a clay cliff close to a Fan village and went ashore to negotiate with the chief.

There was a slip of forest between the village and the river bank, and while Walker was still dodging the palm creepers which tapestried it he heard a noise of lamentation. The noise came from the village and was general enough to assure him that a chief was dead. It rose in a chorus of discordant howls, low in note and long-drawn out—wordless, something like the howls of an animal in pain and yet human by reason of their infinite melancholy.

Walker pushed forward, came out upon a hillock, fronting the palisade which closed the entrance to the single street of huts, and passed down into the village. It seemed as though he had been expected. For from every hut the Fans rushed out towards him, the men dressed in their filthiest rags, the women with their faces chalked and their heads shaved. They stopped, however, on seeing a white man, and Walker knew enough of their tongue to ascertain that they looked for the coming of the witch doctor. The chief, it appeared, had died a natural death, and, since the event is of sufficiently rare occurrence in the Fan country, it had promptly been attributed to witchcraft, and the witch doctor had been sent for to discover the criminal. The village was consequently in a lively state of apprehension, since the end of those who bewitch chiefs to death is not easy. The Fans, however, politely invited Walker to inspect the corpse. It lay in a dark hut, packed with the corpse's relations, who were shouting to it at the top of their voices on the on-chance that its spirit might think better of its conduct and return to the body. They explained to Walker that they had tried all the usual varieties of persuasion. They had put red pepper into the chief's eyes while he was dying. They had propped open his mouth with a stick; they had burned fibres of the oil nut under his nose. In fact, they had made his death as uncomfortable as possible, but none the less he had died.

The witch doctor arrived on the heels of the explanation, and Walker, since he was powerless to interfere, thought it wise to retire for the time being. He went back to the hillock on the edge of the trees. Thence he looked across and over the palisade and had the whole length of the street within his view.

The witch doctor entered it from the opposite end, to the beating of many drums. The first thing Walker noticed was that he wore a square-skirted eighteenth century coat and a tattered pair of brocaded knee breeches on his bare legs; the second was that he limped—ever so slightly. Still he limped and—with the right leg. Walker felt a strong desire to see the man's face, and his heart thumped within him as he came nearer and nearer down the street. But his hair was so matted about his cheeks that Walker could not distinguish a feature. "If I was only near enough to see his eyes," he thought. But he was not near enough, nor would it have been prudent for him to have gone nearer.

The witch doctor commenced the proceedings by ringing a handbell in front of every hut. But that method of detection failed to work. The bell rang successively at every door. Walker watched the man's progress, watched his trailing limb, and began to discover familiarities in his manner. "Pure fancy," he argued with himself. "If he had not limped I should have noticed nothing."

Then the doctor took a wicker basket, covered with a rough wooden lid. The Fans gathered in front of him; he repeated their names one after the other and at each name he lifted the lid. But that plan appeared to be no improvement, for the lid never stuck. It came off readily at each name. Walker, meanwhile, calculated the distance a man would have to cover who walked across country from Bonny river to the Ogowé, and he reflected with some relief that the chances were several thousand to one that any man who made the attempt, be he black or white, would be eaten on the way.

The witch doctor turned up the big square cuffs of his sleeves, as a conjurer will do, and again repeated the names. This time, however, at each name, he rubbed the palms of his hands together. Walker was seized with a sudden longing to rush down into the village and examine the man's right forearm for a bullet mark. The longing grew on him. The witch doctor went steadily through the list. Walker rose to his feet and took a step or two down the hillock, when, of a sudden, at one particular name, the doctor's hands flew apart and waved wildly about him. A single cry from a single voice went up out of the group of Fans. The group fell back and left one man standing alone. He made no defence, no resistance. Two men came forward and bound his hands and his feet and his body with tie-tie. Then they carried him within a hut.

"That's sheer murder," thought Walker. He could not rescue the victim, he knew. But—he could get a nearer view of that witch doctor. Already the man was packing up his paraphernalia. Walker stepped back among the trees and, running with all his speed, made the circuit of the village. He reached the further end of the street just as the witch doctor walked out into the open.

Walker ran forward a yard or so until he too stood plain to see on the level ground. The witch doctor did see him and stopped. He stopped only for a moment and gazed earnestly in Walker's direction. Then he went on again towards his own hut in the forest.

Walker made no attempt to follow him. "He has seen me," he thought.
"If he knows me he will come down to the river bank to-night."
Consequently, he made the black rowers camp a couple of hundred yards
down stream. He himself remained alone in his canoe.

The night fell moonless and black, and the enclosing forest made it yet blacker. A few stars burned in the strip of sky above his head like gold spangles on a strip of black velvet. Those stars and the glimmering of the clay bank to which the boat was moored were the only lights which Walker had. It was as dark as the night when Walker waited for Hatteras at the wicket-gate.

He placed his gun and a pouch of cartridges on one side, an unlighted lantern on the other, and then he took up his banjo and again he waited. He waited for a couple of hours, until a light crackle as of twigs snapping came to him out of the forest. Walker struck a chord on his banjo and played a hymn tune. He played "Abide with me," thinking that some picture of a home, of a Sunday evening in England's summer time, perhaps of a group of girls singing about a piano might flash into the darkened mind of the man upon the bank and draw him as with cords. The music went tinkling up and down the river, but no one spoke, no one moved upon the bank. So Walker changed the tune and played a melody of the barrel organs and Piccadilly circus. He had not played more than a dozen bars before he heard a sob from the bank and then the sound of some one sliding down the clay. The next instant a figure shone black against the clay. The boat lurched under the weight of a foot upon the gunwale, and a man plumped down in front of Walker.

"Well, what is it?" asked Walker, as he laid down his banjo and felt for a match in his pocket.

It seemed as though the words roused the man to a perception that he had made a mistake. He said as much hurriedly in trade-English, and sprang up as though he would leap from the boat. Walker caught hold of his ankle.

"No, you don't," said he, "you must have meant to visit me. This isn't
Heally," and he jerked the man back into the bottom of the boat.

The man explained that he had paid a visit out of the purest friendliness.

"You're the witch doctor, I suppose," said Walker. The other replied that he was and proceeded to state that he was willing to give information about much that made white men curious. He would explain why it was of singular advantage to possess a white man's eyeball, and how very advisable it was to kill any one you caught making Itung. The danger of passing near a cotton-tree which had red earth at the roots provided a subject which no prudent man should disregard; and Tando, with his driver ants, was worth conciliating. The witch doctor was prepared to explain to Walker how to conciliate Tando. Walker replied that it was very kind of the witch doctor but Tando didn't really worry him. He was, in fact, very much more worried by an inability to understand how a native so high up the Ogowé River had learned how to speak trade-English.

The witch doctor waved the question aside and remarked that Walker must have enemies. "Pussim bad too much," he called them. "Pussim woh-woh. Berrah well! Ah send grand Krau-Krau and dem pussim die one time." Walker could not recollect for the moment any "pussim" whom he wished to die one time, whether from grand Krau-Krau or any other disease. "Wait a bit," he continued, "there is one man—Dick Hatteras!" and he struck the match suddenly. The witch doctor started forward as though to put it out. Walker, however, had the door of the lantern open. He set the match to the wick of the candle and closed the door fast. The witch doctor drew back. Walker lifted the lantern and threw the light on his face. The witch doctor buried his face in his hands and supported his elbows on his knees. Immediately Walker darted forward a hand, seized the loose sleeve of the witch doctor's coat and slipped it back along his arm to the elbow. It was the sleeve of the right arm and there on the fleshy part of the forearm was the scar of a bullet.

"Yes," said Walker. "By God, it is Dick Hatteras!"

"Well?" cried Hatteras, taking his hands from his face. "What the devil made you turn-turn 'Tommy Atkins' on the banjo? Damn you!"

"Dick, I saw you this afternoon."

"I know, I know. Why on earth didn't you kill me that night in your compound?"

"I mean to make up for that mistake to-night!"

Walker took his rifle on to his knees. Hatteras saw the movement, leaned forward quickly, snatched up the rifle, snatched up the cartridges, thrust a couple of cartridges into the breech, and handed the loaded rifle back to his old friend.

"That's right," he said. "I remember. There are some cases neither God's law nor man's law has quite made provision for." And then he stopped, with his finger on his lip. "Listen!" he said.

From the depths of the forest there came faintly, very sweetly the sound of church-bells ringing—a peal of bells ringing at midnight in the heart of West Africa. Walker was startled. The sound seemed fairy work, so faint, so sweet was it.

"It's no fancy, Jim," said Hatteras, "I hear them every night and at matins and at vespers. There was a Jesuit monastery here two hundred years ago. The bells remain and some of the clothes." He touched his coat as he spoke. "The Fans still ring the bells from habit. Just think of it! Every morning, every evening, every midnight, I hear those bells. They talk to me of little churches perched on hillsides in the old country, of hawthorn lanes, and women—English women, English girls, thousands of miles away—going along them to church. God help me! Jim, have you got an English pipe?"

"Yes; an English briarwood and some bird's-eye."

Walker handed Hatteras his briarwood and his pouch of tobacco. Hatteras filled the pipe, lit it at the lantern, and sucked at it avidly for a moment. Then he gave a sigh and drew in the tobacco more slowly, and yet more slowly.

"My wife?" he asked at last, in a low voice.

"She is in England. She thinks you dead."

Hatteras nodded.

"There's a jar of Scotch whiskey in the locker behind you," said Walker. Hatteras turned round, lifted out the jar and a couple of tin cups. He poured whiskey into each and handed one to Walker.

"No thanks," said Walker. "I don't think I will."

Hatteras looked at his companion for an instant. Then he emptied deliberately both cups over the side of the boat. Next he took the pipe from his lips. The tobacco was not half consumed. He poised the pipe for a little in his hand. Then he blew into the bowl and watched the dull red glow kindle into sparks of flame as he blew. Very slowly he tapped the bowl against the thwart of the boat until the burning tobacco fell with a hiss into the water. He laid the pipe gently down and stood up.

"So long, old man," he said, and sprang out on to the clay. Walker turned the lantern until the light made a disc upon the bank.

"Good bye, Jim," said Hatteras, and he climbed up the bank until he stood in the light of the lantern. Twice Walker raised the rifle to his shoulder, twice he lowered it. Then he remembered that Hatteras and he had been at school together.

"Good bye, Dicky," he cried, and fired. Hatteras tumbled down to the boat-side. The blacks down-river were roused by the shot. Walker shouted to them to stay where they were, and as soon as their camp was quiet he stepped on shore. He filled up the whiskey jar with water, tied it to Hatteras' feet, shook his hand, and pushed the body into the river. The next morning he started back to Fernan Vaz.