What an Educational Method Is
55. Applying Principles.—When the teacher puts an educational principle to work in the act of teaching he uses a method. A method is a principle applied, put into operation. Principles make up one's educational theory; methods make up one's educational practise. It is as important to have a good method as it is to have a good law. The way a law is applied is a method. When we agreed that it would be a good thing to teach scientific temperance to our children we announced a principle. To apply this led to the use of the school. Teaching in the school the subject of scientific temperance became a method. We might have chosen the home, the church, or any other agency.
56. One's method is often the test of one's principle. If I say that repetition makes for clear knowledge I announce a law or principle. The test of the law is the way the soul acts under repetition. Does the learner gain in clearness of knowledge by repetition? If so, the law is true. If not, the law is not true.
57. Kinds of Methods.—Methods are of two kinds: general and special. A general method may be followed in teaching all the different subjects that make up a course of study. A special method is followed in teaching one particular subject or a part of a subject. A device is merely a temporary resort to some special act to accomplish an immediate result. Methods, general and special, may be used again and again. A device rarely can be repeated, since the same conditions may never again arise.
58. Analytic and Synthetic Method.—A lesson, like a jack-knife, is made up of a number of parts. We may begin the recitation by presenting first the object or lesson as a whole and follow with a study of the parts; this is the analytic method. Or we may begin the recitation by presenting first the parts, one at a time, and follow with a study of the object as a whole. This is the synthetic method in teaching. These two general methods are usually combined in a complete lesson. That is to say, we usually consider first the whole thought, then analyze it into its several parts, and when each part is understood, we combine by synthesis the parts into the general thought. If, for example, we begin by citing the golden text, and then analyze the lesson to find the parts that illustrate the meaning in the golden text, and finally combine these parts into a fuller understanding of the golden text, the process is analytico-synthetic. The purpose of this thought exercise is to enlarge the learner's comprehension of the general truth in the lesson. In the earlier years teaching should be largely synthetic; in later years, analytic. A study of the growth of the powers of the soul will show why this is so.
59. Inductive and Deductive Method.—When once the mind is trained to analyze fairly well it is possible to use another set of general methods. In reasoning we may begin with particular facts, with simple sensations, with the individual notions based upon concrete experience, and rise step by step to a general law. If we pursue this plan in the recitation, we use the inductive method in teaching. If we pursue the opposite order, beginning with some general law or principle and proceed by reasoning to special or particular facts, we use the deductive method in teaching. The parable of the sower is a good example of inductive teaching. The seventh chapter of Matthew contains a number of excellent examples of deductive teaching. Note carefully the method by which Jesus makes plain the words, "Beware of false prophets." These general methods are followed always in one order or another by every good teacher.
60. The recitation also affords opportunity for the exercise of special methods. We may or we may not ask questions. We may or we may not assign topics, we may or we may not draw pictures on a blackboard. We may or we may not ask pupils to consult the text of the lesson in reciting the same. These facts suggest methods that the wise teacher will consider carefully.
61. Questioning.—If the teacher asks and requires the pupils to answer a series of questions he is using the question method. It is a good method because it compels the pupils to think and to give expression in proper language to their thoughts. It is vastly better than telling, for telling things to pupils is not teaching, since it fails to cause the pupil's mind to act in any creative way. It is a much abused method because many questions that an unwise teacher asks do not lead by synthesis to a common general truth or law. It is to be noted that the simplest form of questioning seeks only to obtain in answer a statement of fact, as when one asks how many miles it is from Jerusalem to Jericho, or who betrayed Jesus, or any similar question that calls for a statement of fact. A better question is one that sets all the currents of thought aflow, that causes one to stop, think, weigh, ponder, deliberate, before framing an answer. A careful study of Jesus' method of asking questions is of the utmost value in mastering the fine art of teaching by the question method. In Luke 9 Jesus asks the question, "Who do the multitudes say that I am?" After the disciples had reported all the guesses of the people, he asked, "But who say ye that I am?" This question went to the heart of the subject of his identity. It forced from Peter a great declaration. Wise questioning always touches the very center of discussion and crystallizes thought.
62. For more advanced classes it is a good plan to assign in advance certain subjects to be recited by the pupil in the recitation. When this is done, the teacher uses the topical method. It requires a maximum of effort and should not be used with young pupils. It is an excellent method in the Bible classes.
63. Illustrations.—If the teacher uses objects, pictures, or drawings to make meaningful his language in teaching, he is using the illustrated method. This is especially valuable in the primary grades. The one necessary caution is that the objects, pictures, or drawings shall be wisely selected, and that in their use special care be taken that the interest of the pupils is focused upon the thought or fact to be taught and not upon the illustration.
64. If the teacher allows the pupils to consult the text while reciting, his method is likely to produce little permanent good. To fix the lesson in memory, to lay aside all books, to face the anxious and earnest teacher, is to secure the best results. Of course, there are times when the text is to be studied and when it is necessary to refer to the printed lesson, but a wise teacher will remember that when soul looks into soul the greatest possible good comes from teaching.